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Eucharistic worship is not so much worship of the inaccessible transcendence as worship of the divine condescension, and it is also the merciful and redeeming transformation of the world in the human heart
Pope John Paul II
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Pope John Paul II
Age: 84 †
Born: 1920
Born: May 18
Died: 2005
Died: April 2
Esperantist
Human Rights Activist
Philosopher
Poet
Politician
Priest
Professor
Roman Catholic Priest
Transitional Deacon
Writer
Karol Józef Wojtyła
Karol Wojtyła
Karol Wojtyla
Johannes Paul II. Papst
Pope John Paul II
Saint John Paul
santo Iohannes Paulus PP. II
Saint John Paul II
papa Giovanni Paolo II
pape Jean-Paul II
papież Jan Paweł II
Pope Saint John Paul II the Great
Much
Sacraments
World
Transformation
Worship
Condescension
Divine
Eucharistic
Also
Redeeming
Human
Inaccessible
Humans
Transcendence
Heart
Merciful
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Without wonder, men and women would lapse into deadening routine and little by little would become incapable of a life which is genuinely personal.
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God has, in fact, thought of us from eternity and has loved us as unique individuals. He has called every one of us by name, as the Good Shepherd 'calls His sheep by name.'
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A community needs a soul if it is to become a true home for human beings. You.. the people must give it this soul.
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The obligation to earn one's bread presumes the right to do so. A society that denies this right cannot be justified, nor can it attain social peace.
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[St. Francis] looked upon creation with the eyes of one who could recognize in it the marvelous work of the hand of God. His solicitous care, not only towards men, but also towards animals is a faithful echo of the love with which God in the beginning pronounced his 'fiat' which brought them into existence. We too are called to a similar attitude.
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The ethos of redemption is realied in self-mastery, by means of temperance, that is, continence of desires.
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It is manifestly unjust that a privileged few should continue to accumulate excess goods, squandering available resources, while masses of people are living in conditions of misery at the very lowest level of subsistence.
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The Gospel must not be kept hidden because of fear or indifference. It was never meant to be hidden away in private. It has to be put on a stand so that people may see its light and give praise to our Heavenly Father.
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You are our dearly beloved brothers, and in a certain way, it could be said that you are our elder brothers.
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Respect for life and for the dignity of the human person also extends to the rest of creation, which is called to join man in praising God.
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Once again, through myself, the Church, in the words of the well-known declaration Nostra Aetate, 'deplores the hatred, persecutions and displays of anti-Semitism directed against the Jews at any time and by anyone.' I repeat, 'By anyone.'
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It is unbecoming for a cardinal to ski badly.
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The priest is not and must not be a civil servant of the Church. Above all the priest is a man who lives for the spirit for God. This being the case the Seminary is the place where he learns 'to be with Him.'
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All of us experience the sad effects of blind submission to consumerism. In the first place it represents crass materialism. At the same time it represents a radical dissatisfaction because one quickly learns that the more one possesses, the more one wants, while deeper aspirations remain unsatisfied and perhaps even stifled.
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Is not Jesus pointing to children even as models for grownups?
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Each man, in his suffering, can also become a sharer in the redemptive suffering of Christ.
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The sickness of a family member, friend or neighbor is a call to Christians to demonstrate true compassion, that gentle and persevering sharing in another's pain.
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The man who wishes to understand himself thoroughly must with his unrest, uncertainty, and even his weakness and sinfulness, with his life and death, draw near to Christ.
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And everything else will then turn out to be unimportant and inessential except this: father, child, and love. And then, looking at the simplest things, we will all say, Could we have not learned this long ago? Has this not always been embedded in everything that is?
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To the family is entrusted the task of striving, first and foremost, to unleash the forces of good.
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