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It's better to cry than be angry, because anger hurts others while tears flow silently through the soul and cleans the heart.
Pope John Paul II
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Pope John Paul II
Age: 84 †
Born: 1920
Born: May 18
Died: 2005
Died: April 2
Esperantist
Human Rights Activist
Philosopher
Poet
Politician
Priest
Professor
Roman Catholic Priest
Transitional Deacon
Writer
Karol Józef Wojtyła
Karol Wojtyła
Karol Wojtyla
Johannes Paul II. Papst
Pope John Paul II
Saint John Paul
santo Iohannes Paulus PP. II
Saint John Paul II
papa Giovanni Paolo II
pape Jean-Paul II
papież Jan Paweł II
Pope Saint John Paul II the Great
Better
Cry
Heart
Flow
Angry
Tears
Cleans
Hurt
Silently
Religious
Cleansing
Others
Hurts
Soul
Anger
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It is unbecoming for a cardinal to ski badly.
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A man shows himself a true disciple of Christ by carrying the cross in his turn every day in the activity that he is called to perform.
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The promotion of the culture of life should be the highest priority in our societies...If the right to life is not defended decisively as a condition for all other rights of the person, all other references to human rights remain deceitful and illusory.
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Our very contract with nature has a deep restorative power contemplation of its magnificence imparts peace and serenity.
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'Lord you know that I love you...Lord, you know that I love you' (Jn 21:15-17). The Eucharist is, in a certain way, the culminating point of this answer. I wish to repeat it together with the whole Church to Him, who manifested His love by means of the Sacrament of His Body and Blood, remaining with us 'to the close of the age'
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Dear young people of every language and culture, a high and exhilarating task awaits you: that of becoming men and women capable of solidarity, peace and love of life, with respect for everyone. Become craftsmen of a new humanity, where brothers and sisters - members all of the same family - are able at last to live in peace.
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The universality of salvation means that it is granted not only to those who explicitly believe in Christ and have entered the Church. Since salvation is offered to all, it must be made concretely available to all.
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Prayer finds its source in God's holiness and it is at the same time our response to this holiness.
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A good leader sees everything, overlooks a great deal, and corrects a little.
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Each man, in his suffering, can also become a sharer in the redemptive suffering of Christ.
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And everything else will then turn out to be unimportant and inessential except this: father, child, and love. And then, looking at the simplest things, we will all say, Could we have not learned this long ago? Has this not always been embedded in everything that is?
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This is no time to be ashamed of the Gospel. It is the time to preach it from the rooftops. Do not be afraid to break out of comfortable and routine modes of living in order to take up the challenge of making Christ known in the modern metropolis.
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One cannot use with impunity the different categories of beings-animals, plants, the natural elements-simply as one wishes, according to economic needs. One must take into account the nature of each being and its mutual connection in an ordered system, which is the cosmos.
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The fear of making permanent commitments can change the mutual love of husband and wife into two loves of self-two loves existing side by side, until they end in separation.
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The vow of celibacy is a matter of keeping one's word to Christ and the Church. a duty and a proof of the priest's inner maturity it is the expression of his personal dignity.
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Take away from love the fullness of self surrender, the completeness of personal commitment, and what remains will be a total denial and negation of it.
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You made us for yourself, Lord, and our heart is restless until it rests in you. In this creative restlessness beats and pulsates what is most deeply human - the search for truth, the insatiable need for the good, hunger for freedom, nostalgia for the beautiful, and the voice of conscience.
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Have no fear of moving into the unknown.
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To recite the Rosary is nothing other than to contemplate the face of Christ with Mary.
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Jesus Christ has taken the lead on the way of the cross. He has suffered first. He does not drive us toward suffering but shares it with us, wanting us to have life and to have it in abundance.
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