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Scriptura sacra mentis oculis quasi quoddam speculum opponitur, ut interna nostra facies in ipsa videatur. Holy scripture is placed before the eyes of our mind like a mirror, so that we may view our inner face therein.

Pope Gregory I

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Pope Gregory I
Catholic Priest
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The Eternal City
Pope Gregory I
Saint Gregory the Great
St. Gregory the Dialogist
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Pope St. Gregory I
Saint Gregory I
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Gregorius Anicius
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Pope Saint Gregory I the Great
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The Bible is a stream of running water, where alike the elephant may swim, and the lamb walk without losing its feet.
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What do they not see, who see Him Who sees all things?
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God is called jealous, angered, repentant, merciful, and foreknowing. These simply mean that, because He guards the chastity of every soul, He can, in human fashion, be called jealous, although He is not subject to any mental torment.
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There are in truth three states of the converted: the beginning, the middle, and the perfection. In the beginning they experience the charms of sweetness in the middle the contests of temptation and in the end the fullness of perfection.
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The universe is not rich enough to buy the vote of an honest man.
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The Holy Bible is like a mirror before our mind's eye. In it we see our inner face. From the Scriptures we can learn our spiritual deformities and beauties. And there too we discover the progress we are making and how far we are from perfection.
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We must observe also, that among the heathen the names of poor men are more likely to be known than of rich. Now our Lord mentions the name of the poor, but not the name of the rich, because God knows and approves the humble, but not the proud.
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You cannot acquire the gift of peace if by your anger you destroy the peace of the Lord.
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If the intention is unclean, the deed that follows from it will also be evil, even if it seems good.
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The more the wicked abound, so much the more must we suffer with them in patience for on the threshing floor few are the grains carried into the barns, but high are the piles of chaff burned with fire.
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Ignorance is a dangerous and spiritual poison, which all men ought warily to shun.
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If the work of God could be comprehended by reason, it would no longer be wonderful, and faith would have no merit if reason provided proof.
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The greatness of contemplation can be given to none but those who love.
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The holy universal Church teaches that it is not possible to worship God truly except in Her and asserts that all who are outside of Her will not be saved.
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As long as the vice of gluttony has a hold on a man, all that he has done valiantly is forfeited by him: and as long as the belly is unrestrained, all virtue comes to naught.
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And here we must narrowly watch ourselves, seeing that banquets can scarcely be celebrated blamelessly, for almost always luxury accompanies feasting and when the body is swallowed up in the delight of refreshing itself, the heart relaxes to empty joys.
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The bliss of the elect in heaven would not be perfect unless they were able to look across the abyss and enjoy the agonies of their brethren in eternal fire.
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He who is required by the necessity of his position to speak the highest things is compelled by the same necessity to exemplify the highest things.
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Affliction strengthens the vigor of our soul, whereas happiness weakens it.
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