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To celebrate the sacrament of reconciliation means to be wrapped in a warm embrace.

Pope Francis

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Pope Francis
Age: 88
Born: 1936
Born: December 17
Chemist
Jesuit
Roman Catholic Priest
Theologian
Writer
Flores
Buenos Aires
Jorge Mario Bergoglio
Francisco
Pope Francis I
Pope Francis
Jorge Bergoglio
Franciscus I
Celebrate
Warm
Embrace
Means
Mean
Sacrament
Wrapped
Sacraments
Reconciliation

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Where there is no work, there is no dignity.
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Each encounter with Jesus fills us with joy, with that deep joy which only God can give.
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Each encounter with Jesus changes our life.
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This is Christian hope, that the future is in God's hands.
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Wine is a sign of happiness, love and plenty, how many of our adolescents and young people sense that these are no longer found in their homes? How many women, sad and lonely, wonder when love left, when it slipped away from their lives? How many elderly people feel left out of family celebrations, cast aside and longing each day for a little love?
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Ask yourselves this question: How often is Jesus inside and knocking at the door to be let out, to come out? And we do not let him out because of our own need for security, because so often we are locked into ephemeral structures that serve solely to make us slaves and not free children of God.
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In the Church, and in the journey of faith, women have had and still have a special role in opening doors to the Lord.
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Instead of seeming to impose new obligations, they should appear as people who wish to share their joy, who point to a horizon of beauty and who invite others to a delicious banquet. It is not by proselytizing that the Church grows, but by attraction.
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Children are to be welcomed, cherished, protected.
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Let us ask Mary to help us fix our eyes intently on Jesus, to follow him always, even when this is demanding.
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Are we capable of bringing the word of God into the environment in which we live? Do we know how to speak of Christ, of what he represents for us, in our families, among the people who form part of our daily lives? Faith is born from listening, and is strengthened by proclamation.
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We are called to reach out to those who find themselves in the existential peripheries of our societies and to show particular solidarity with the most vulnerable of our brothers and sisters: the poor, the disabled, the unborn and the sick, migrants and refugees, the elderly and the young who lack employment.
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The question of truth is really a question of memory, deep memory, for it deals with something prior to ourselves and can succeed in uniting us in a way that transcends our petty and limited individual consciousness. It is a question about the origin of all that is, in whose light we can glimpse the goal and thus the meaning of our common path.
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May we learn to say “thank you” to God and to one another. We teach children to do it, and then we forget to do it ourselves!
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Let us pray for the many Christians in the world who still suffer persecution and violence. May God grant them the courage of fidelity.
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This generation, and many others, have been led to believe that the devil is a myth, a figure, an idea, the idea of evil... But the devil exists and we must fight against him.
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If we learn to say we're sorry and ask forgiveness, the marriage will last.
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For her part, the Church always works for the integral development of every person. In this sense, she reiterates that the common good should not be simply an extra, simply a conceptual scheme of inferior quality tacked onto political programmes. The Church encourages those in power to be truly at the service of the common good of their peoples.
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The crucifix does not signify defeat or failure. It reveals to us the Love that overcomes evil and sin.
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The Church, in her wisdom, maintains the distinction between engaged and married couples -- they are not the same, today's culture and society have become rather indifferent to the delicate and serious nature of this passage.
Pope Francis