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The Lord put it clearly: you cannot serve two masters. You have to choose between God and money.
Pope Francis
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Pope Francis
Age: 87
Born: 1936
Born: December 17
Chemist
Jesuit
Roman Catholic Priest
Theologian
Writer
Flores
Buenos Aires
Jorge Mario Bergoglio
Francisco
Pope Francis I
Pope Francis
Jorge Bergoglio
Franciscus I
Cannot
Clearly
Serve
Masters
Choose
Lord
Money
Two
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Money has to serve, not to rule!
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The proclamation of the Gospel is destined primarily to the poor, to those who often lack the essentials for a decent life. The good news is first announced to them, that God loves them before all others and comes to visit them through the acts of charity that the disciples of Christ carry out in his name.
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The Pope appeals for disinterested solidarity and for a return to person-centred ethics in the world of finance and economics.
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Human self-understanding changes with time, and so also human consciousness deepens.
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All revealed truths derive from the same divine source and are to be believed with the same faith, yet some of them are more important for giving direct expression to the heart of the Gospel. In this basic core, what shines forth is the beauty of the saving love of God made manifest in Jesus Christ who died and rose from the dead.
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The time has come for the Church to take up the joyful call to mercy once more. It is time to return to the basics and to bear the weaknesses and struggles of our brothers and sisters. Mercy is the force that reawakens us to new life and instils in us the courage to look to the future with hope.
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We have to find a new balance otherwise even the moral edifice of the church is likely to fall like a house of cards, losing the freshness and fragrance of the Gospel.
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Do I guard myself, my heart, my feelings, my thoughts? Do I guard the treasure of grace? Do I guard the presence of the Holy Spirit in me? Or do I let go, feeling secure, believing that all is going well?
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Every child that isn't born, but is unjustly condemned to be aborted, has the face of Jesus Christ, has the face of the Lord.
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The key phrase used by the synod, which I'll take up again, is 'integrate' in the life of the Church the wounded families, remarried families, etc. But of this one mustn't forget the children in the middle. They are the first victims, both in the wounds, and in the conditions of poverty, of work.
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If Jesus is to become the center of our life, we need to spend time in His presence, before the Tabernacle.
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On climate change, there is a clear, definitive and ineluctable ethical imperative to act.
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While new rights are attributed to or indeed almost presumed by the individual, life is not always protected as the primary value and the primordial right of every human being. The ultimate aim of medicine remains the defence and promotion of life.
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The charismatics confused the holy liturgy with a school of samba, but than I was converted when I got to know them better and saw the good they do.
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We must walk united with our differences: there is no other way to become one. This is the way of Jesus.
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How beautiful it is to see that young people are 'street preachers,' joyfully bringing Jesus to every street, every town square and every corner of the earth!
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It does not render justice to the victims, but rather fosters vengeance.
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The presence of the devil is on the first page of the Bible, and the Bible ends as well with the presence of the devil, with the victory of God over the devil.
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Fasting makes sense if it really chips away at our security and, as a consequence, benefits someone else, if it helps us cultivate the style of the good Samaritan, who bent down to his brother in need and took care of him.
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