We make assertions and denials of what is next to [the Divine Nature], but never of It, for It is both beyond every assertion, being the perfect and unique cause of all things, and, by virtue of Its preeminently simple and absolute nature, free of every limitation, beyond every limitation it is also beyond every denial.

Those who do not know must be taught, not punished. We do not hit the blind. We lead them by the hand.

All angels bring revelations and tidings of their superiors. The first bring word of God who is their inspiration, while the others, according to where they are, tell of those inspired by God... the holiest of the seraphim 'cry out to one another' (Is. 6:3)... this shows that the first ranks pass on to the second what they know of God.

The Word of God makes use of poetic imagery when discussing... formless intelligences but... it does not do so for the sake of art, but as a concession to the nature of our own mind. It uses scriptural passages in an uplifting fashion as a way, provided for us from the first, to uplift our mind in a manner suitable to our nature.

God is a fountain flowing into itself.

The fact is that the more we take flight upward [to God], the more our words are confined to the ideas we are capable of forming so that now as we plunge into that darkness which is beyond intellect, we shall find ourselves not simply running short of words but actually speechless and unknowing.