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What most of all enables a man to serve the public is not wealth, but content and independence which, requiring no superfluity at home, distracts not the mind from the common good.
Plutarch
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Zeno first started that doctrine, that knavery is the best defence against a knave.
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Come back with your shield - or on it
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It is no great wonder if in long process of time, while fortune takes her course hither and thither, numerous coincidences should spontaneously occur. If the number and variety of subjects to be wrought upon be infinite, it is all the more easy for fortune, with such an abundance of material, to effect this similarity of results.
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Extraordinary rains pretty generally fall after great battles.
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What is bigger than an elephant? But this also is become man's plaything, and a spectacle at public solemnities and it learns to skip, dance, and kneel
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King Agis said, The Lacedæmonians are not wont to ask how many, but where the enemy are.
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We ought to regard books as we do sweetmeats, not wholly to aim at the pleasantest, but chiefly to respect the wholesomest not forbidding either, but approving the latter most.
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What we achieve inwardly will change outer reality.
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To please the many is to displease the wise.
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The present offers itself to our touch for only an instant of time and then eludes the senses.
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Man is neither by birth nor disposition a savage, nor of unsocial habits, but only becomes so by indulging in vices contrary to his nature.
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They fought indeed and were slain, but it was to maintain the luxury and the wealth of other men.
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When one told Plistarchus that a notorious railer spoke well of him, I'll lay my life, said he, somebody hath told him I am dead, for he can speak well of no man living.'
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What can they suffer that do not fear to die?
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Neither blame or praise yourself.
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The drop hollows out the stone not by strength, but by constant falling.
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When I myself had twice or thrice made a resolute resistance unto anger, the like befell me that did the Thebans who, having once foiled the Lacedaemonians (who before that time had held themselves invincible), never after lost so much as one battle which they fought against them.
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Epaminondas is reported wittily to have said of a good man that died about the time of the battle of Leuctra, How came he to have so much leisure as to die, when there was so much stirring?
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The Epicureans, according to whom animals had no creation, doe suppose that by mutation of one into another, they were first made for they are the substantial part of the world like as Anaxagoras and Euripides affirme in these tearmes: nothing dieth, but in changing as they doe one for another they show sundry formes.
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Politics is not like an ocean voyage or a military campaign... something which leaves off as soon as reached. It is not a public chore to be gotten over with. It is a way of life.
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