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Extraordinary rains pretty generally fall after great battles.
Plutarch
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Plutarch
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Plutarchus
Lucius Mestrius Plutarchus
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Plutarch of Chaeronea
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Of all the disorders in the soul, envy is the only one no one confesses to.
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Courage stands halfway between cowardice and rashness, one of which is a lack, the other an excess of courage.
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The same intelligence is required to marshal an army in battle and to order a good dinner. The first must be as formidable as possible, the second as pleasant as possible, to the participants.
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Where two discourse, if the anger of one rises, he is the wise man who lets the contest fall.
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A prating barber asked Archelaus how he would be trimmed. He answered, In silence.
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Cato requested old men not to add the disgrace of wickedness to old age, which was accompanied with many other evils.
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Moral habits, induced by public practices, are far quicker in making their way into men's private lives, than the failings and faults of individuals are in infecting the city at large.
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Time is the wisest of all counselors.
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Let a prince be guarded with soldiers, attended by councillors, and shut up in forts yet if his thoughts disturb him, he is miserable.
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Custom is almost a second nature.
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Nothing can produce so great a serenity of life as a mind free from guilt and kept untainted, not only from actions, but purposes that are wicked. By this means the soul will be not only unpolluted but also undisturbed. The fountain will run clear and unsullied.
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Man is neither by birth nor disposition a savage, nor of unsocial habits, but only becomes so by indulging in vices contrary to his nature.
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Socrates said he was not an Athenian or a Greek, but a citizen of the world.
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Grief is natural the absence of all feeling is undesirable, but moderation in grief should be observed, as in the face of all good or evil.
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Good birth is a fine thing, but the merit is our ancestors.
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The whole of life is but a moment of time. It is our duty, therefore to use it, not to misuse it.
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So very difficult a matter is it to trace and find out the truth of anything by history.
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To Harmodius, descended from the ancient Harmodius, when he reviled Iphicrates [a shoemaker's son] for his mean birth, My nobility, said he, begins in me, but yours ends in you.
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A Locanian having plucked all the feathers off from a nightingale and seeing what a little body it had, surely, quoth he, thou art all voice and nothing else.
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What most of all enables a man to serve the public is not wealth, but content and independence which, requiring no superfluity at home, distracts not the mind from the common good.
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