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Agesilaus being invited once to hear a man who admirably imitated the nightingale, he declined, saying he had heard the nightingale itself.
Plutarch
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There is no perfecter endowment in man than political virtue.
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For it was not so much that by means of words I came to a complete understanding of things, as that from things I somehow had an experience which enabled me to follow the meaning of words.
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We ought not to treat living creatures like shoes or household belongings, which when worn with use we throw away.
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Alexander wept when he heard from Anaxarchus that there was an infinite number of worlds and his friends asking him if any accident had befallen him, he returns this answer: Do you not think it a matter worthy of lamentation that when there is such a vast multitude of them, we have not yet conquered one?
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The belly has no ears.
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Those who aim at great deeds must also suffer greatly.
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When Darius offered him ten thousand talents, and to divide Asia equally with him, I would accept it, said Parmenio, were I Alexander. And so truly would I, said Alexander, if I were Parmenio. But he answered Darius that the earth could not bear two suns, nor Asia two kings.
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Aristodemus, a friend of Antigonus, supposed to be a cook's son, advised him to moderate his gifts and expenses. Thy words, said he, Aristodemus, smell of the apron.
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Good birth is a fine thing, but the merit is our ancestors.
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The soul of man... is a portion or a copy of the soul of the Universe and is joined together on principles and in proportions corresponding to those which govern the Universe.
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For to err in opinion, though it be not the part of wise men, is at least human.
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Pythias once, scoffing at Demosthenes, said that his arguments smelt of the lamp.
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Cato used to assert that wise men profited more by fools than fools by wise men for that wise men avoided the faults of fools, but that fools would not imitate the good examples of wise men.
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A prating barber asked Archelaus how he would be trimmed. He answered, In silence.
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For man is a plant, not fixed in the earth, nor immovable, but heavenly, whose head, rising as it were from a root upwards, is turned towards heaven.
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Immoderate grief is selfish, harmful, brings no advantage to either the mourner or the mourned, and dishonors the dead.
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When I myself had twice or thrice made a resolute resistance unto anger, the like befell me that did the Thebans who, having once foiled the Lacedaemonians (who before that time had held themselves invincible), never after lost so much as one battle which they fought against them.
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Were it only to learn benevolence to humankind, we should be merciful to other creatures.
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Had I a careful and pleasant companion that should show me my angry face in a glass, I should not at all take it ill to behold man's self so unnaturally disguised and dishonored will conduce not a little to the impeachment of anger.
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To Harmodius, descended from the ancient Harmodius, when he reviled Iphicrates [a shoemaker's son] for his mean birth, My nobility, said he, begins in me, but yours ends in you.
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