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To Harmodius, descended from the ancient Harmodius, when he reviled Iphicrates [a shoemaker's son] for his mean birth, My nobility, said he, begins in me, but yours ends in you.
Plutarch
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Plutarch
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Plutarchus
Lucius Mestrius Plutarchus
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Plutarch of Chaeronea
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Grief is like a physical pain which must be allowed to subside somewhat on its own before medical treatment is applied.
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Anger turns the mind out of doors and bolts the entrance.
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Had I a careful and pleasant companion that should show me my angry face in a glass, I should not at all take it ill to behold man's self so unnaturally disguised and dishonored will conduce not a little to the impeachment of anger.
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There is never the body of a man, how strong and stout soever, if it be troubled and inflamed, but will take more harm and offense by wine being poured into it.
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Authority and place demonstrate and try the tempers of men, by moving every passion and discovering every frailty.
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Gout is not relieved by a fine shoe nor a hangnail by a costly ring nor migraine by a tiara.
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If Nature be not improved by instruction, it is blind if instruction be not assisted by Nature, it is maimed and if exercise fail of the assistance of both, it is imperfect.
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Lysander, when Dionysius sent him two gowns, and bade him choose which he would carry to his daughter, said, She can choose best, and so took both away with him.
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What most of all enables a man to serve the public is not wealth, but content and independence which, requiring no superfluity at home, distracts not the mind from the common good.
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Speech is like cloth of Arras opened and put abroad, whereby the imagery doth appear in figure whereas in thoughts they lie but as packs.
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All men whilst they are awake are in one common world: but each of them, when he is asleep, is in a world of his own.
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The usual disease of princes, grasping covetousness, had made them suspicious and quarrelsome neighbors.
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Hesiod might as well have kept his breath to cool his pottage.
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Nothing can produce so great a serenity of life as a mind free from guilt and kept untainted, not only from actions, but purposes that are wicked. By this means the soul will be not only unpolluted but also undisturbed. The fountain will run clear and unsullied.
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Neither blame or praise yourself.
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The giving of riches and honors to a wicked man is like giving strong wine to him that hath a fever.
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