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To Harmodius, descended from the ancient Harmodius, when he reviled Iphicrates [a shoemaker's son] for his mean birth, My nobility, said he, begins in me, but yours ends in you.
Plutarch
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Plutarch
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Plutarchus
Lucius Mestrius Plutarchus
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Plutarch of Chaeronea
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Solon being asked, namely, what city was best to live in. That city, he replied, in which those who are not wronged, no less than those who are wronged, exert themselves to punish the wrongdoers.
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Ease and speed in doing a thing do not give the work lasting solidity or exactness of beauty.
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I don't need a friend who changes when I change and who nods when I nod my shadow does that much better.
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Scilurus on his death-bed, being about to leave four-score sons surviving, offered a bundle of darts to each of them, and bade them break them. When all refused, drawing out one by one, he easily broke them, thus teaching them that if they held together, they would continue strong but if they fell out and were divided, they would become weak.
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It is easy to utter what has been kept silent, but impossible to recall what has been uttered.
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The man who is completely wise and virtuous has no need of glory, except so far as it disposes and eases his way to action by the greater trust that it procures him.
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When malice is joined to envy, there is given forth poisonous and feculent matter, as ink from the cuttle-fish.
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Character is inured habit.
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Sometimes small incidents, rather than glorious exploits, give us the best evidence of character. So, as portrait painters are more exact in doing the face, where the character is revealed, than the rest of the body, I must be allowed to give my more particular attention to the marks of the souls of men.
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Silence is an answer to a wise man.
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Mothers ought to bring up and nurse their own children for they bring them up with greater affection and with greater anxiety, as loving them from the heart, and so to speak, every inch of them.
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Custom is almost a second nature.
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Phocion compared the speeches of Leosthenes to cypress-trees. They are tall, said he, and comely, but bear no fruit.
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Our nature holds so much envy and malice that our pleasure in our own advantages is not so great as our distress at others'.
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