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The drop hollows out the stone not by strength, but by constant falling.
Plutarch
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Plutarch
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Plutarchus
Lucius Mestrius Plutarchus
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Plutarch of Chaeronea
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Talkativeness has another plague attached to it, even curiosity for praters wish to hear much that they may have much to say.
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Silence at the proper season is wisdom, and better than any speech.
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The poor go to war, to fight and die for the delights, riches, and superfluities of others.
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If you declare that you are naturally designed for such a diet, then first kill for yourself what you want to eat. Do it, however, only through your own resources, unaided by cleaver or cudgel or any kind of ax
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When malice is joined to envy, there is given forth poisonous and feculent matter, as ink from the cuttle-fish.
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Athenodorus says hydrophobia, or water-dread, was first discovered in the time of Asclepiades.
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King Agis said, The Lacedæmonians are not wont to ask how many, but where the enemy are.
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Courage stands halfway between cowardice and rashness, one of which is a lack, the other an excess of courage.
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Scilurus on his death-bed, being about to leave four-score sons surviving, offered a bundle of darts to each of them, and bade them break them. When all refused, drawing out one by one, he easily broke them, thus teaching them that if they held together, they would continue strong but if they fell out and were divided, they would become weak.
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Nor let us part with justice, like a cheap and common thing, for a small and trifling price.
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Character is long-standing habit.
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Playing the Cretan with the Cretans (i.e. lying to liars).
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When Eudæmonidas heard a philosopher arguing that only a wise man can be a good general, This is a wonderful speech, said he but he that saith it never heard the sound of trumpets.
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To Harmodius, descended from the ancient Harmodius, when he reviled Iphicrates [a shoemaker's son] for his mean birth, My nobility, said he, begins in me, but yours ends in you.
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Where two discourse, if the anger of one rises, he is the wise man who lets the contest fall.
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Zeno first started that doctrine, that knavery is the best defence against a knave.
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Grief is natural the absence of all feeling is undesirable, but moderation in grief should be observed, as in the face of all good or evil.
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Reason speaks and feeling bites
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For, in the language of Heraclitus, the virtuous soul is pure and unmixed light, springing from the body as a flash of lightning darts from the cloud. But the soul that is carnal and immersed in sense, like a heavy and dank vapor, can with difficulty be kindled, and caused to raise its eyes heavenward.
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Character is inured habit.
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