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That we may consult concerning others, and not others concerning us.
Plutarch
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Plutarch
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Plutarchus
Lucius Mestrius Plutarchus
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Plutarch of Chaeronea
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More quotes by Plutarch
A soldier told Pelopidas, We are fallen among the enemies. Said he, How are we fallen among them more than they among us?
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Let us carefully observe those good qualities wherein our enemies excel us and endeavor to excel them, by avoiding what is faulty, and imitating what is excellent in them.
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Agesilaus being invited once to hear a man who admirably imitated the nightingale, he declined, saying he had heard the nightingale itself.
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There is no perfecter endowment in man than political virtue.
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Time is the wisest of all counselors.
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The generous mind adds dignity to every act, and nothing misbecomes it.
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Lysander, when Dionysius sent him two gowns, and bade him choose which he would carry to his daughter, said, She can choose best, and so took both away with him.
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He who least likes courting favour, ought also least to think of resenting neglect to feel wounded at being refused a distinction can only arise from an overweening appetite to have it.
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Aristodemus, a friend of Antigonus, supposed to be a cook's son, advised him to moderate his gifts and expenses. Thy words, said he, Aristodemus, smell of the apron.
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The real destroyer of the liberties of the people is he who spreads among them bounties, donations and benefits.
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I see the cure is not worth the pain.
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Time which diminishes all things increases understanding for the aging.
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Knavery is the best defense against a knave.
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Caesar's wife should be above suspicion.
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Custom is almost a second nature.
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We rich men count our felicity and happiness to lie in these superfluities, and not in those necessary things.
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It is a thing of no great difficulty to raise objections against another man's oration, it is a very easy matter but to produce a better in it's place is a work extremely troublesome.
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What we achieve inwardly will change outer reality.
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He is a fool who leaves things close at hand to follow what is out of reach.
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We ought to regard books as we do sweetmeats, not wholly to aim at the pleasantest, but chiefly to respect the wholesomest not forbidding either, but approving the latter most.
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