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Were it only to learn benevolence to humankind, we should be merciful to other creatures.
Plutarch
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Plutarch
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Plutarchus
Lucius Mestrius Plutarchus
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Plutarch of Chaeronea
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Prosperity has this property, it puffs up narrow Souls, makes them imagine themselves high and mighty, and look down upon the World with Contempt but a truly noble and resolved Spirit appears greatest in Distress, and then becomes more bright and conspicuous.
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When malice is joined to envy, there is given forth poisonous and feculent matter, as ink from the cuttle-fish.
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The worship most acceptable to God comes from a thankful and cheerful heart.
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Knavery is the best defense against a knave.
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Nor let us part with justice, like a cheap and common thing, for a small and trifling price.
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Silence is an answer to a wise man.
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It is a high distinction for a homely woman to be loved for her character rather than for beauty.
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Fate, however, is to all appearance more unavoidable than unexpected.
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To the Greeks, the supreme function of music was to praise the gods and educate the youth. In Egypt... Initiatory music was heard only in Temple rites because it carried the vibratory rhythms of other worlds and of a life beyond the mortal.
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If you declare that you are naturally designed for such a diet, then first kill for yourself what you want to eat. Do it, however, only through your own resources, unaided by cleaver or cudgel or any kind of ax
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As in the case of painters, who have undertaken to give us a beautiful and graceful figure, which may have some slight blemishes, we do not wish then to pass over such blemishes altogether, nor yet to mark them too prominently. The one would spoil the beauty, and the other destroy the likeness of the picture.
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If Nature be not improved by instruction, it is blind if instruction be not assisted by Nature, it is maimed and if exercise fail of the assistance of both, it is imperfect.
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Courage stands halfway between cowardice and rashness, one of which is a lack, the other an excess of courage.
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Time is the wisest of all counselors.
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When one told Plistarchus that a notorious railer spoke well of him, I'll lay my life, said he, somebody hath told him I am dead, for he can speak well of no man living.'
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Nothing exists in the intellect that has not first gone through the senses.
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The real destroyer of the liberties of the people is he who spreads among them bounties, donations and benefits.
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Xenophon says that there is no sound more pleasing than one's own praises.
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What we achieve inwardly will change outer reality.
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He is a fool who leaves things close at hand to follow what is out of reach.
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