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Courage consists not in hazarding without fear but being resolutely minded in a just cause.
Plutarch
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Plutarch
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Lucius Mestrius Plutarchus
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Character is simply habit long continued.
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If I were not Alexander, I would be Diogenes.
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Anaximander says that men were first produced in fishes, and when they were grown up and able to help themselves were thrown up, and so lived upon the land.
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It is no flattery to give a friend a due character for commendation is as much the duty of a friend as reprehension.
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Antagoras the poet was boiling a conger, and Antigonus, coming behind him as he was stirring his skillet, said, Do you think, Antagoras, that Homer boiled congers when he wrote the deeds of Agamemnon? Antagoras replied, Do you think, O king, that Agamemnon, when he did such exploits, was a peeping in his army to see who boiled congers?
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We ought not to treat living creatures like shoes or household belongings, which when worn with use we throw away.
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Athenodorus says hydrophobia, or water-dread, was first discovered in the time of Asclepiades.
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Talkativeness has another plague attached to it, even curiosity for praters wish to hear much that they may have much to say.
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So also it is good not always to make a friend of the person who is expert in twining himself around us but, after testing them, to attach ourselves to those who are worthy of our affection and likely to be serviceable to us.
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It is a thing of no great difficulty to raise objections against another man's oration, it is a very easy matter but to produce a better in it's place is a work extremely troublesome.
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Spintharus, speaking in commendation of Epaminondas, says he scarce ever met with any man who knew more and spoke less.
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Character is inured habit.
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The usual disease of princes, grasping covetousness, had made them suspicious and quarrelsome neighbors.
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Epaminondas is reported wittily to have said of a good man that died about the time of the battle of Leuctra, How came he to have so much leisure as to die, when there was so much stirring?
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Learn to be pleased with everything, with wealth so far as it makes us beneficial to others with poverty, for not having much to care for and with obscurity, for being unenvied.
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Solon being asked, namely, what city was best to live in. That city, he replied, in which those who are not wronged, no less than those who are wronged, exert themselves to punish the wrongdoers.
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Either is both, and Both is neither.
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To please the many is to displease the wise.
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I confess myself the greatest coward in the world, for I dare not do an ill thing.
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Nothing exists in the intellect that has not first gone through the senses.
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