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Choose what is best, and habit will make it pleasant and easy.
Plutarch
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Plutarch
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Plutarchus
Lucius Mestrius Plutarchus
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Pseudo-Plutarchus
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Plutarch of Chaeronea
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More quotes by Plutarch
Being summoned by the Athenians out of Sicily to plead for his life, Alcibiades absconded, saying that that criminal was a fool who studied a defence when he might fly for it.
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He [Caesar] loved the treason, but hated the traitor.
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Time which diminishes all things increases understanding for the aging.
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Time is the wisest of all counselors.
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Character is inured habit.
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The very spring and root of honesty and virtue lie in good education.
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Nature without learning is like a blind man learning without Nature, like a maimed one practice without both, incomplete. As in agriculture a good soil is first sought for, then a skilful husbandman, and then good seed in the same way nature corresponds to the soil, the teacher to the husbandman, precepts and instruction to the seed.
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To please the many is to displease the wise.
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There is no perfecter endowment in man than political virtue.
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Alexander wept when he heard from Anaxarchus that there was an infinite number of worlds and his friends asking him if any accident had befallen him, he returns this answer: Do you not think it a matter worthy of lamentation that when there is such a vast multitude of them, we have not yet conquered one?
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Painting is silent poetry.
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The richest soil, if uncultivated, produces the rankest weeds.
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What is bigger than an elephant? But this also is become man's plaything, and a spectacle at public solemnities and it learns to skip, dance, and kneel
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The generous mind adds dignity to every act, and nothing misbecomes it.
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Immoderate grief is selfish, harmful, brings no advantage to either the mourner or the mourned, and dishonors the dead.
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What most of all enables a man to serve the public is not wealth, but content and independence which, requiring no superfluity at home, distracts not the mind from the common good.
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Neither blame or praise yourself.
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Silence at the proper season is wisdom, and better than any speech.
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Either is both, and Both is neither.
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We ought to regard books as we do sweetmeats, not wholly to aim at the pleasantest, but chiefly to respect the wholesomest not forbidding either, but approving the latter most.
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