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The poor go to war, to fight and die for the delights, riches, and superfluities of others.
Plutarch
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Plutarch
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Plutarchus
Lucius Mestrius Plutarchus
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Plutarch of Chaeronea
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The Epicureans, according to whom animals had no creation, doe suppose that by mutation of one into another, they were first made for they are the substantial part of the world like as Anaxagoras and Euripides affirme in these tearmes: nothing dieth, but in changing as they doe one for another they show sundry formes.
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Demosthenes, when taunted by Pytheas that all his arguments smelled of the lamp, replied, Yes, but your lamp and mine, my friend, do not witness the same labours.
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Wickedness is a wonderfully diligent architect of misery, of shame, accompanied with terror, and commotion, and remorse, and endless perturbation.
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I had rather men should ask why my statue is not set up, than why it is.
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Zeno first started that doctrine, that knavery is the best defence against a knave.
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Of all the disorders in the soul, envy is the only one no one confesses to.
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As soft wax is apt to take the stamp of the seal, so are the minds of young children to receive the instruction imprinted on them.
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Antagoras the poet was boiling a conger, and Antigonus, coming behind him as he was stirring his skillet, said, Do you think, Antagoras, that Homer boiled congers when he wrote the deeds of Agamemnon? Antagoras replied, Do you think, O king, that Agamemnon, when he did such exploits, was a peeping in his army to see who boiled congers?
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Music, to create harmony, must investigate discord.
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It is a hard matter, my fellow citizens, to argue with the belly, since it has no ears.
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Agesilaus being invited once to hear a man who admirably imitated the nightingale, he declined, saying he had heard the nightingale itself.
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Moral habits, induced by public practices, are far quicker in making their way into men's private lives, than the failings and faults of individuals are in infecting the city at large.
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To Harmodius, descended from the ancient Harmodius, when he reviled Iphicrates [a shoemaker's son] for his mean birth, My nobility, said he, begins in me, but yours ends in you.
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He is a fool who leaves things close at hand to follow what is out of reach.
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Perseverance is more prevailing than violence and many things which cannot be overcome when they are together, yield themselves up when taken little by little.
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Custom is almost a second nature.
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Whenever anything is spoken against you that is not true, do not pass by or despise it because it is false but forthwith examine yourself, and consider what you have said or done that may administer a just occasion of reproof.
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What is bigger than an elephant? But this also is become man's plaything, and a spectacle at public solemnities and it learns to skip, dance, and kneel
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Phocion compared the speeches of Leosthenes to cypress-trees. They are tall, said he, and comely, but bear no fruit.
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