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The poor go to war, to fight and die for the delights, riches, and superfluities of others.
Plutarch
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Plutarch
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Plutarchus
Lucius Mestrius Plutarchus
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Plutarch of Chaeronea
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For the mind does not require filling like a bottle, but rather, like wood, it only requires kindling to create in it an impulse to think independently and an ardent desire for the truth.
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So also it is good not always to make a friend of the person who is expert in twining himself around us but, after testing them, to attach ourselves to those who are worthy of our affection and likely to be serviceable to us.
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The usual disease of princes, grasping covetousness, had made them suspicious and quarrelsome neighbors.
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Courage stands halfway between cowardice and rashness, one of which is a lack, the other an excess of courage.
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Epaminondas is reported wittily to have said of a good man that died about the time of the battle of Leuctra, How came he to have so much leisure as to die, when there was so much stirring?
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Know how to listen, and you will profit even from those who talk badly.
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Pittacus said, Every one of you hath his particular plague, and my wife is mine and he is very happy who hath this only.
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He who busies himself in mean occupations, produces in the very pains he takes about things of little or no use, an evidence against himself of his negligence and indisposition to what is really good
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Medicine to produce health must examine disease and music, to create harmony must investigate discord.
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They fought indeed and were slain, but it was to maintain the luxury and the wealth of other men.
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Courage consists not in hazarding without fear but being resolutely minded in a just cause.
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When Darius offered him ten thousand talents, and to divide Asia equally with him, I would accept it, said Parmenio, were I Alexander. And so truly would I, said Alexander, if I were Parmenio. But he answered Darius that the earth could not bear two suns, nor Asia two kings.
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The same intelligence is required to marshal an army in battle and to order a good dinner. The first must be as formidable as possible, the second as pleasant as possible, to the participants.
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There is no debt with so much prejudice put off as that of justice.
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Our nature holds so much envy and malice that our pleasure in our own advantages is not so great as our distress at others'.
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Immoderate grief is selfish, harmful, brings no advantage to either the mourner or the mourned, and dishonors the dead.
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There is never the body of a man, how strong and stout soever, if it be troubled and inflamed, but will take more harm and offense by wine being poured into it.
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Demosthenes, when taunted by Pytheas that all his arguments smelled of the lamp, replied, Yes, but your lamp and mine, my friend, do not witness the same labours.
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It is not reasonable that he who does not shoot should hit the mark, nor that he who does not stand fast at his post should win the day, or that the helpless man should succeed or the coward prosper.
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