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It were better to have no opinion of God at all than such a one as is unworthy of him for the one is only belief - the other contempt.
Plutarch
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Plutarch
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Lucius Mestrius Plutarchus
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More quotes by Plutarch
Lysander, when Dionysius sent him two gowns, and bade him choose which he would carry to his daughter, said, She can choose best, and so took both away with him.
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Cato used to assert that wise men profited more by fools than fools by wise men for that wise men avoided the faults of fools, but that fools would not imitate the good examples of wise men.
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Playing the Cretan with the Cretans (i.e. lying to liars).
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Pittacus said, Every one of you hath his particular plague, and my wife is mine and he is very happy who hath this only.
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Fortune had favoured me in this war that I feared, the rather, that some tempest would follow so favourable a gale.
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To Harmodius, descended from the ancient Harmodius, when he reviled Iphicrates [a shoemaker's son] for his mean birth, My nobility, said he, begins in me, but yours ends in you.
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King Agis said, The Lacedæmonians are not wont to ask how many, but where the enemy are.
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Learn to be pleased with everything, with wealth so far as it makes us beneficial to others with poverty, for not having much to care for and with obscurity, for being unenvied.
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And Archimedes, as he was washing, thought of a manner of computing the proportion of gold in King Hiero's crown by seeing the water flowing over the bathing-stool. He leaped up as one possessed or inspired, crying, I have found it! Eureka!.
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Philosophy is the art of living.
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What is bigger than an elephant? But this also is become man's plaything, and a spectacle at public solemnities and it learns to skip, dance, and kneel
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Moral habits, induced by public practices, are far quicker in making their way into men's private lives, than the failings and faults of individuals are in infecting the city at large.
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What most of all enables a man to serve the public is not wealth, but content and independence which, requiring no superfluity at home, distracts not the mind from the common good.
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Sometimes small incidents, rather than glorious exploits, give us the best evidence of character. So, as portrait painters are more exact in doing the face, where the character is revealed, than the rest of the body, I must be allowed to give my more particular attention to the marks of the souls of men.
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There is never the body of a man, how strong and stout soever, if it be troubled and inflamed, but will take more harm and offense by wine being poured into it.
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As small letters hurt the sight, so do small matters him that is too much intent upon them they vex and stir up anger, which begets an evil habit in him in reference to greater affairs.
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When Demosthenes was asked what was the first part of Oratory, he answered, Action, and which was the second, he replied, action, and which was the third, he still answered Action.
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Man is neither by birth nor disposition a savage, nor of unsocial habits, but only becomes so by indulging in vices contrary to his nature.
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I have heard that Tiberius used to say that that man was ridiculous, who after sixth years, appealed to a physician.
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When Darius offered him ten thousand talents, and to divide Asia equally with him, I would accept it, said Parmenio, were I Alexander. And so truly would I, said Alexander, if I were Parmenio. But he answered Darius that the earth could not bear two suns, nor Asia two kings.
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