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Neither blame or praise yourself.

Plutarch

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Plutarch
Biographer
Essayist
Historian
Magistrate
Philosopher
Priest
Writer
Plutarchus
Lucius Mestrius Plutarchus
Plutarchos
Pseudo-Plutarchus
Pseudo-Plutarch
Plutarch of Chaeronea
Ploutarchos
Praise
Neither
Blame

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Character is long-standing habit.
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Wisdom is neither gold, nor silver, nor fame, nor wealth, nor health, nor strength, nor beauty.
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I am whatever was, or is, or will be and my veil no mortal ever took up.
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King Agis said, The Lacedæmonians are not wont to ask how many, but where the enemy are.
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Distressed valor challenges great respect, even from an enemy.
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The same intelligence is required to marshal an army in battle and to order a good dinner. The first must be as formidable as possible, the second as pleasant as possible, to the participants.
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Poverty is never dishonourable in itself, but only when it is a mark of sloth, intemperance, extravagance, or thoughtlessness. When, on the other hand, it is the handmaid of a sober, industrious, righteous, and brave man, who devotes all his powers to the service of the people, it is the sign of a lofty spirit that harbours no mean thoughts
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If I were not Alexander, I would be Diogenes.
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In words are seen the state of mind and character and disposition of the speaker.
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Where two discourse, if the anger of one rises, he is the wise man who lets the contest fall.
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Medicine to produce health must examine disease and music, to create harmony must investigate discord.
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Hesiod might as well have kept his breath to cool his pottage.
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Alexander esteemed it more kingly to govern himself than to conquer his enemies.
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Speech is like cloth of Arras opened and put abroad, whereby the imagery doth appear in figure whereas in thoughts they lie but as packs.
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Vos vestros servate, meos mihi linquite mores You keep to your own ways, and leave mine to me
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The Epicureans, according to whom animals had no creation, doe suppose that by mutation of one into another, they were first made for they are the substantial part of the world like as Anaxagoras and Euripides affirme in these tearmes: nothing dieth, but in changing as they doe one for another they show sundry formes.
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I had rather men should ask why my statue is not set up, than why it is.
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Athenodorus says hydrophobia, or water-dread, was first discovered in the time of Asclepiades.
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Phocion compared the speeches of Leosthenes to cypress-trees. They are tall, said he, and comely, but bear no fruit.
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Silence at the proper season is wisdom, and better than any speech.
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