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Each one of us is part of the soul of the universe

Plotinus

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Plotinus
Philosopher
Universe
Part
Soul

More quotes by Plotinus

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Become vision itself.
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Knowing demands the organ fitted to the object.
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It is bad enough to be condemned to drag around this image in which nature has imprisoned me. Why should I consent to the perpetuation of the image of this image?
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If someone with the right conduct tries to attain to something that lies outside of it, is his goal not the right conduct.
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I am striving to give back the Divine in myself to the Divine in the All.
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Knowing ourselves, we are beautiful in self-ignorance, we are ugly.
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Being is desirable because it is identical with Beauty, and Beauty is loved because it is Being.
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It is precisely because there is nothing within the One that all things are from it.
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We must close our eyes and invoke a new manner of seeing...a wakefulness that is the birthright of us all, though few put it to use.
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There is one and the same soul in many bodies.
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Knowledge, if it does not determine action, is dead to us.
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The Soul of each one of us is sent, that the universe may be complete.
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Never stop working on your statue until the divine glory of virtue shines out on you, until you see self-mastery enthroned upon its holy seat.
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It is in virtue of unity that beings are beings.
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Cut away all that is excessive, straighten all that is crooked, bring light to all that is overcast, labour to make all one glow of beauty and never cease chiselling your statue, until there shall shine out on you from it the godlike splendour of virtue, until you shall see the perfect goodness surely established in the stainless shrine.
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Wherever it lies, under earth or over earth, the body will always rot.
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Mankind is poised midway between the gods and the beasts.
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A dogma recognized throughout antiquity... (that) the soul expiates its sins in the darkness of the infernal regions and... afterwards... passes into new bodies, there to undergo new trials.
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Fear must be entirely banished. The purified soul will fear nothing.
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God is not external to anyone, but is present with all things, though they are ignorant that He is so.
Plotinus