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I do not think it is permitted that a better man be harmed by a worse.
Plato
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Plato
Epigrammatist
Philosopher
Poet
Ancient Athens
Platon
Aristocles
Thinking
Harmed
Permitted
Worse
Better
Men
Think
More quotes by Plato
In things which we know, everyone will trust us ... and we may do as we please, and no one will like to interfere with us and we are free, and masters of others and these things will be really ours, for we shall turn them to our good.
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Between knowledge of what really exists and ignorance of what does not exist lies the domain of opinion. It is more obscure than knowledge, but clearer than ignorance.
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Either we shall find what it is we are seeking or at least we shall free ourselves from the persuasion that we know what we do not know.
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Serious things cannot be understood without laughable things, nor opposites at all without opposites.
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It's like this, I think: the excellence of a good body doesn't make the soul good, but the other way around: the excellence of a good soul makes the body as good as it can be.
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Our love for our children springs from the soul's greatest yearning for immortality.
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Excellent things are rare.
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The beginning is half of the whole.
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The deity on purpose [sings] the liveliest of all lyrics through the most miserable poet.
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For a man to conquer himself is the first and noblest of all victories... The first and greatest victory is to conquer yourself to be conquered by yourself is of all things most shameful and vile.
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The essence of knowledge is self-knowledge.
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The judge should not be young, he should have learned to know evil, not from his own soul, but from late and long observation of the nature of evil in others.
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Observe that open loves are held to be more honourable than secret ones, and that the love of the noblest and highest, even if their persons are less beautiful than others, is especially honourable.
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We understand why children are afraid of darkness ... but why are men afraid of light?
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Access to power must be confined to those who are not in love with it.
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Wealth does not bring excellence, but that wealth comes from excellence.
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There is no necessity for the man who means to be an orator to understand what is really just but only what would appear so to the majority of those who will give judgment and not what is really good or beautiful but whatever will appear so because persuasion comes from that and not from the truth.
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The soul of man is immortal and imperishable.
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Education and admonition commence in the first years of childhood, and last to the very end of life.
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The good, of course, is always beautiful, and the beautiful never lacks proportion.
Plato