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A wise ignorance is an essential part of knowledge.
Plato
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Plato
Epigrammatist
Philosopher
Poet
Ancient Athens
Platon
Aristocles
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Ignorance
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More quotes by Plato
You need some knowledge to recognize knowledge, so where does the first knowledge come from?
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Remember how in that communion only, beholding beauty with the eye of the mind, he will be enabled to bring forth, not images of beauty, but realities (for he has hold not of an image but of a reality), and bringing forth and nourishing true virtue to become the friend of God and be immortal, if mortal man may.
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The more the pleasures of the body fade away, the greater to me is the pleasure and charm of conversation.
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In the world of knowledge, the idea of good appears last of all, and is seen only with effort.
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Happiness springs from doing good and helping others.
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To go to the world below, having a soul which is like a vessel full of injustice, is the last and worst of all the evils.
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Neither do the ignorant love wisdom or desire to become wise for this is the grievous thing about ignorance, that those who are neither good nor beautiful think they are good enough, and do not desire that which they do not think they are lacking.
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What if the man could see Beauty Itself, pure, unalloyed, stripped of mortality, and all its pollution, stains, and vanities, unchanging, divine,... the man becoming in that communion, the friend of God,... ?
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Freedom in a democracy is the glory of the state, and, therefore, in a democracy only will the freeman of nature deign to dwell.
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When a person supposes that he knows, and does not know this appears to be the great source of all the errors of the intellect.
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Those who tell the stories rule society.
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Thus does the Muse herself move men divinely inspired, and through them thus inspired a Chain hangs together of others inspired divinely likewise.
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One trait in the philosopher's character we can assume is his love of the knowledge that reveals eternal reality, the realm unaffected by change and decay.
Plato
For neither does wealth bring honour to the owner, if he be a coward of such a one the wealth belongs to another, and not to himself. Nor does beauty and strength of body, when dwelling in a base and cowardly man, appear comely, but the reverse of comely, making the possessor more conspicuous, and manifesting forth his cowardice.
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Arithmetic has a very great and elevating effect, compelling the soul to reason about abstract number, and rebelling against the introduction of visible or tngible objects into the argument.
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He who without the Muse's madness in his soul comes knocking at the door of poesy and thinks that art will make him anything fit to be called a poet, finds that the poetry which he indites in his sober senses is beaten hollow by the poetry of madmen.
Plato
for a poet is a light and winged thing, and holy, and never able to compose until he has become inspired, and is beside himself, and reason is no longer in him.
Plato
In one sense it is evident that the art of kingship does include the art of lawmaking. But the political ideal is not full authority for laws but rather full authority for a man who understands the art of kingship and has kingly ability.
Plato
Philosophy is an elegant thing, if anyone modestly meddles with it but if they are conversant with it more than is becoming, it corrupts them.
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No man should be angry with what is true.
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