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Adultery is the injury of nature.
Plato
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Plato
Epigrammatist
Philosopher
Poet
Ancient Athens
Platon
Aristocles
Adultery
Injury
Nature
More quotes by Plato
Music then is simply the result of the effects of Love on rhythm and harmony.
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We ought to fly away from earth to heaven as quickly as we can and to fly away is to become like God, as far as this is possible and to become like him is to become holy, just, and wise.
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He, O men, is the wisest, who, like Socrates, knows that his wisdom is in truth worth nothing.
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Socrates said that, from above, the Earth looks like one of those twelve-patched leathern balls.
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Your dog is your only philosopher.
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Discordance is evil. Harmony is virtue.
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There is no necessity for the man who means to be an orator to understand what is really just but only what would appear so to the majority of those who will give judgment and not what is really good or beautiful but whatever will appear so because persuasion comes from that and not from the truth.
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Opinion is the medium between knowledge and ignorance.
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One of the penalties for refusing to participate in politics is that you end up being governed by your inferiors.
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The greater part of instruction is being reminded of things you already know.
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Equals, the proverb goes, delight in equals.
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He who wishes to serve his country must have not only the power to think, but the will to act
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Wonder is the feeling of the philosopher, and philosophy begins in wonder.
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It's like this, I think: the excellence of a good body doesn't make the soul good, but the other way around: the excellence of a good soul makes the body as good as it can be.
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If you are wise, all men will be your friends and kindred, for you will be useful.
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When a Benefit is wrongly conferred, the author of the Benefit may often be said to injure.
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Philosophy is an elegant thing, if anyone modestly meddles with it but if they are conversant with it more than is becoming, it corrupts them.
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Excess generally causes reaction, and produces a change in the opposite direction, whether it be in the seasons, or in individuals, or in governments.
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If a man says that it is right to give every one his due, and therefore thinks within his own mind that injury is due from a just man to his enemies but kindness to his friends, he was not wise who said so, for he spoke not the truth, for in no case has it appeared to be just to injure any one.
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A person who is good for anything ought not to calculate the chance of living or dying he or she ought only to consider whether in doing anything he or she is doing right or wrong- acting the part of a good person or a bad person.
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