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I would fain grow old learning many things.

Plato

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Plato
Epigrammatist
Philosopher
Poet
Ancient Athens
Platon
Aristocles
Would
Fain
Grow
Learning
Grows
Many
Things

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When I hear a man discoursing of virtue, or of any sort of wisdom, who is a true man and worthy of his theme, I am delighted beyond measure: and I compare the man and his words, and note the harmony and correspondence of them. And such an one I deem to be the true musician, having in himself a fairer harmony than that of the lyre.
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But he who has been earnest in the love of knowledge and of true wisdom, and has exercised his intellect more than any other part of him, must have thoughts immortal and divine. If he attain truth, and in so far as human nature is capable of sharing in immortality, he must altogether be immortal.
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Man never legislates,but destinies and accidents,happening in all sorts of ways,legislate in all sorts of ways.
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More will be accomplished, and better, and with more ease, if every man does what he is best fitted to do, and nothing else.
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Conversion is not implanting eyes, for they exist already but giving them a right direction, which they have not
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For every man who has learned to fight in arms will desire to learn the proper arrangement of an army, which is the sequel of the lesson.
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Remember how in that communion only, beholding beauty with the eye of the mind, he will be enabled to bring forth, not images of beauty, but realities (for he has hold not of an image but of a reality), and bringing forth and nourishing true virtue to become the friend of God and be immortal, if mortal man may.
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He who can properly define and divide is to be considered a god.
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Virtue is a kind of health, beauty and good habit of the soul.
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For it is obvious to everybody, I think, that this study [of astronomy] compels the soul to look upward and leads it away from things here to higher things.
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Music is to the mind as air is to the body.
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Rhythm and melody enter into the soul of the well-instructed youth and produce there a certain mental harmony hardly obtainable in any other way. . . . thus music, too, is concerned with the principles of love in their application to harmony and rhythm.
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The laws of democracy remain a dead letter, its freedom is anarchy, its equality the equality of unequals
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The soul of man is immortal and imperishable.
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Not only is the old man twice a child, but also the man who is drunk.
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It was Plato, according to Sosigenes, who set this as a problem for those concerned with these things, through what suppositions of uniform and ordered movements the appearances concerning the movements of the wandering heavenly bodies could be preserved.
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Athenian men, I respect and love you, but I shall obey the god rather than you.
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Only the dead will know the end of the war.
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The most beautiful motion is that which accomplishes the greatest results with the least amount of effort.
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The god of love lives in a state of need. It is a need. It is an urge. It is a homeostatic imbalance. Like hunger and thirst, it's almost impossible to stamp out.
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