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The essence of knowledge is self-knowledge.

Plato

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TAGS & TOPICS

Plato
Epigrammatist
Philosopher
Poet
Ancient Athens
Platon
Aristocles
Essence
Knowledge
Self

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He that lendeth to another in time of prosperity, shall never want help himself in the time of adversity.
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He who without the Muse's madness in his soul comes knocking at the door of poesy and thinks that art will make him anything fit to be called a poet, finds that the poetry which he indites in his sober senses is beaten hollow by the poetry of madmen.
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'But the man who is ready to taste every form of knowledge, is glad to learn and never satisfied - he's the man who deserves to be called a philosopher, isn't he?'
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And tell him it's quite true that the best of the philosophers are of no use to their fellows but that he should blame, not the philosophers, but those who fail to make use of them.
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To a good man nothing that happens is evil.
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Putting the shoe on the wrong foot.
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One trait in the philosopher's character we can assume is his love of the knowledge that reveals eternal reality, the realm unaffected by change and decay. He is in love with the whole of that reality, and will not willingly be deprived even of the most insignificant fragment of it - just like the lovers and men of ambition we described earlier on.
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The object of knowledge is what exists and its function to know about reality.
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We are like people looking for something they have in their hands all the time we're looking in all directions except at the thing we want, which is probably why we haven't found it.
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He who does not desire power is fit to hold it.
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The most beautiful motion is that which accomplishes the greatest results with the least amount of effort.
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Then the lover, who is true and no counterfeit, must of necessity be loved by his love.
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Let him know how to choose the mean and avoid the extremes on either side, as far as possible. . . . For this is the way of happiness.
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Let brother help brother.
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It is vain for the sober man to knock at poesy's door.
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And if we are good, we are beneficent: for all good things are beneficial. Are they not?
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It is right to give every man his due.
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No one knows whether death is really the greatest blessing a man can have, but they fear it is the greatest curse, as if they knew well.
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When you feel grateful, you become great, and eventually attract great things.
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Other people are likely not to be aware that those who pursue philosophy aright study nothing but dying and being dead. Now if this is true, it would be absurd to be eager for nothing but this all their lives, and then to be troubled when that came for which they had all along been eagerly practicing.
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