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Are these things good for any other reason except that they end in pleasure, and get rid of and avert pain? Are you looking to any other standard but pleasure and pain when you call them good?
Plato
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Plato
Epigrammatist
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Ancient Athens
Platon
Aristocles
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It was Plato, according to Sosigenes, who set this as a problem for those concerned with these things, through what suppositions of uniform and ordered movements the appearances concerning the movements of the wandering heavenly bodies could be preserved.
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When I hear a man discoursing of virtue, or of any sort of wisdom, who is a true man and worthy of his theme, I am delighted beyond measure: and I compare the man and his words, and note the harmony and correspondence of them. And such an one I deem to be the true musician, having in himself a fairer harmony than that of the lyre.
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As there are misanthropists or haters of men, so also are there misologists, or haters of ideas.
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Violent pleasures which reach the soul through the body are generally of this sort-they are reliefs of pain.
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In order to seek one's own direction, one must simplify the mechanics of ordinary, everyday life.
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Take a look around, then, and see that none of the uninitiated are listening. Now by the uninitiated I mean the people who believe in nothing but what they can grasp in their hands, and who will not allow that action or generation or anything invisible can have real existence.
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The unexamined life is not worth living for a human being.
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The good is the beautiful.
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To win over your bad self is the grandest and foremost of victories.
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Great is the issue at stake, greater than appears, whether a man is to be good or bad. And what will any one be profited if, under the influence of money or power, he neglect justice and virtue?
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[M]ere knowledge of the truth will not give you the art of persuasion.
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Everything that deceives does so by casting a spell.
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Time is the moving imago of the unmoving eternity.
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