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All I really know is the extent of my own ignorance

Plato

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Plato
Epigrammatist
Philosopher
Poet
Ancient Athens
Platon
Aristocles
Extent
Ignorance
Really

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They would be subject to no one, neither to lawful ruler nor to the reign of law, but would be altogether and absolutely free. That is the way they got their tyrants, for either servitude or freedom, when it goes to extremes, is an utter bane, while either in due measure is altogether a boon.
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Anything worth knowing is already known and must be remembered and reclaimed by the soul.
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Thus does the Muse herself move men divinely inspired, and through them thus inspired a Chain hangs together of others inspired divinely likewise.
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Dictatorship naturally arises out of democracy, and the most aggravated form of tyranny and slavery out of the most extreme liberty.
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Neither do the ignorant love wisdom or desire to become wise for this is the grievous thing about ignorance, that those who are neither good nor beautiful think they are good enough, and do not desire that which they do not think they are lacking.
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He who is gracious to his lover under the impression that he is rich, and is disappointed of his gains because he turns out to be poor, is disgraced all the same: for he has done his best to show that he would give himself up to any one's uses base for the sake of money but this is not honourable.
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Beauty lies in the eyes of the beholder.
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The laws of democracy remain a dead letter, its freedom is anarchy, its equality the equality of unequals
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To do injustice is more disgraceful than to suffer it.
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Remember how in that communion only, beholding beauty with the eye of the mind, he will be enabled to bring forth, not images of beauty, but realities (for he has hold not of an image but of a reality), and bringing forth and nourishing true virtue to become the friend of God and be immortal, if mortal man may.
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We ought to fly away from earth to heaven as quickly as we can and to fly away is to become like God, as far as this is possible and to become like him is to become holy, just, and wise.
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Either we shall find what it is we are seeking or at least we shall free ourselves from the persuasion that we know what we do not know.
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If in a discussion of many matters ... we are not able to give perfectly exact and self-consistent accounts, do not be surprised: rather we would be content if we provide accounts that are second to none in probability.
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Observe that open loves are held to be more honourable than secret ones, and that the love of the noblest and highest, even if their persons are less beautiful than others, is especially honourable.
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But at three, four, five, and even six years the childish nature will require sports now is the time to get rid of self-will in him, punishing him, but not so as to disgrace him.
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Health is a consumation of a love affair of all the organs of the body.
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He that lendeth to another in time of prosperity, shall never want help himself in the time of adversity.
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