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The elements of instruction should be presented to the mind in childhood, but not with any compulsion.
Plato
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Plato
Epigrammatist
Philosopher
Poet
Ancient Athens
Platon
Aristocles
Presented
Instruction
Elements
Childhood
Children
Mind
Compulsion
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To prefer evil to good is not in human nature and when a man is compelled to choose one of two evils, no one will choose the greater when he might have the less.
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Wisdom alone is the science of others sciences.
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We will be better and braver if we engage and inquire than if we indulge in the idle fancy that we already know -- or that it is of no use seeking to know what we do not know.
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'But the man who is ready to taste every form of knowledge, is glad to learn and never satisfied - he's the man who deserves to be called a philosopher, isn't he?'
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When a person meets the half that is his very own, whatever his orientation, whether it's to young men or not, then something wonderful happens: the two are struck from their senses by love, by a sense of belonging to one another, and by desire, and they don't want to be separated from one another, not even for a moment.
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The soul should concentrate itself by itself.
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Lust is inseparably accompanied with the troubling of all order, with impudence, unseemliness, sloth, and dissoluteness.
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States will never be happy until rulers become philosophers or philosophers become rulers.
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These, then, will be some of the features of democracy... it will be, in all likelihood, an agreeable, lawless, parti-colored commonwealth, dealing with all alike on a footing of equality, whether they be really equal or not.
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There are three classes of men lovers of wisdom, lovers of honor, and lovers of gain.
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No one is more hated than he who speaks the truth.
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Mankind will never see an end of trouble until lovers of wisdom come to hold political power, or the holders of power become lovers of wisdom
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A good education consists in knowing how to sing and dance well.
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The makers of fortunes have a second love of money as a creation of their own, resembling the affection of authors for their own poems, or of parents for their children, besides that natural love of it for the sake of use and profit.
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There is no necessity for the man who means to be an orator to understand what is really just but only what would appear so to the majority of those who will give judgment and not what is really good or beautiful but whatever will appear so because persuasion comes from that and not from the truth.
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