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One trait in the philosopher's character we can assume is his love of the knowledge that reveals eternal reality, the realm unaffected by change and decay.
Plato
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Plato
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Platon
Aristocles
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Some thoughtlessly proclaim the Muses nine: A tenth is Sappho, maid divine.
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Then not only custom, but also nature affirms that to do is more disgraceful than to suffer injustice, and that justice is equality.
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So the well educated man can learn to sing and dance well.
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But he who has been earnest in the love of knowledge and of true wisdom, and has exercised his intellect more than any other part of him, must have thoughts immortal and divine. If he attain truth, and in so far as human nature is capable of sharing in immortality, he must altogether be immortal.
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The makers of fortunes have a second love of money as a creation of their own, resembling the affection of authors for their own poems, or of parents for their children, besides that natural love of it for the sake of use and profit.
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Any man may easily do harm, but not every man can do good to another.
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Justice means minding one's own business and not meddling with other men's concerns.
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All learning is in the learner, not the teacher.
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Musical innovation is full of danger to the State, for when modes of music change, the laws of the State always change with them.
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Whence comes war and fighting, and factions? Whence but from the body and the lust of the body? Wars are occasioned by the love of money, and money has to be acquired for the same and service of the body.
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Until philosophers hold power, neither states nor individuals will have rest from trouble.
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Good people do not need laws to tell them to act responsibly, while bad people will find a way around the laws.
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I know not how I may seem to others, but to myself I am but a small child wandering upon the vast shores of knowledge, every now and then finding a small bright pebble to content myself with
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Love is of something, and that which love desires is not that which love is or has for no man desires that which he is or has. And love is of the beautiful, and therefore has not the beautiful. And the beautiful is the good, and therefore, in wanting and desiring the beautiful, love also wants and desires the good.
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Even God is said to be unable to use force against necessity.
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No intelligent man will ever be so bold as to put into language those things which his reason has contemplated.
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