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The only real ill-doing is the deprivation of knowledge.
Plato
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Plato
Epigrammatist
Philosopher
Poet
Ancient Athens
Platon
Aristocles
Knowledge
School
Real
Deprivation
Ill
Education
More quotes by Plato
Geometry existed before creation.
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Only those who do not seek power are qualified to hold it.
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We are like people looking for something they have in their hands all the time we're looking in all directions except at the thing we want, which is probably why we haven't found it.
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Only the dead will know the end of the war.
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Arrogance is ever accompanied by folly.
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Not every love, but only that which has a noble purpose, is noble and worthy of praise.
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Those who have knowledge are more confident than those who have no knowledge, and they are more confident after they have learned than before.
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We understand why children are afraid of darkness ... but why are men afraid of light?
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We ought to fly away from earth to heaven as quickly as we can and to fly away is to become like God, as far as this is possible and to become like him is to become holy, just, and wise.
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What if the man could see Beauty Itself, pure, unalloyed, stripped of mortality, and all its pollution, stains, and vanities, unchanging, divine,... the man becoming in that communion, the friend of God,... ?
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Knowledge of the soul is the only universal truth and the only wisdom - all other knowledge is transient.
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To think truly is noble and to be deceived is base.
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The cure of the part should not be attempted without the cure of the whole.
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Beauty lies in the eyes of the beholder.
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The rulers of the state are the only persons who ought to have the privilege of lying, either at home or abroad they may be allowed to lie for the good of the state.
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Everything that deceives does so by casting a spell.
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The orators and the despots have the least power in their cities ... since they do nothing that they wish to do, practically speaking, though they do whatever they think to be best.
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There are some whom the applause of the multitude has deluded into the belief that they are really statesmen.
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I do not think it is permitted that a better man be harmed by a worse.
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For the rhapsode ought to interpret the mind of the poet to his hearers, but how can he interpret him well unless he knows what he means?
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