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Those who tell the stories rule society.
Plato
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Plato
Epigrammatist
Philosopher
Poet
Ancient Athens
Platon
Aristocles
Tell
Stories
Rule
Society
More quotes by Plato
Education and admonition commence in the first years of childhood, and last to the very end of life.
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Love is the pursuit of the whole.
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Is virtue something that can be taught?
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But he who has been earnest in the love of knowledge and of true wisdom, and has exercised his intellect more than any other part of him, must have thoughts immortal and divine. If he attain truth, and in so far as human nature is capable of sharing in immortality, he must altogether be immortal.
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To do injustice is more disgraceful than to suffer it.
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Perfect wisdom has four parts: Wisdom, the principle of doing things aright. Justice, the principle of doing things equally in public and private. Fortitude, the principle of not fleeing danger, but meeting it. Temperance, the principle of subduing desires and living moderately.
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Not every love, but only that which has a noble purpose, is noble and worthy of praise.
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Then not only an old man, but also a drunkard, becomes a second time a child.
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Love consists in feeling the Sacred One beating inside the loved one.
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Observe that open loves are held to be more honourable than secret ones, and that the love of the noblest and highest, even if their persons are less beautiful than others, is especially honourable.
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A State would be happy where philosophers were kings, or kings philosophers.
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As the proverb says, a good beginning is half the business and to have begun well is praised by all.
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For every man who has learned to fight in arms will desire to learn the proper arrangement of an army, which is the sequel of the lesson.
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Violent pleasures which reach the soul through the body are generally of this sort-they are reliefs of pain.
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Trees and fields tell me nothing: men are my teachers.
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Through obedience learn to command.
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So where it is a general rule that it is wrong to gratify lovers, this can be attributed to the defects of those who make that rule: the government's lust for rule and the subjects' cowardice.
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Is it not the excess and greed of this and the neglect of all other things that revolutionizes this constitution too and prepares the way for the necessity of a dictatorship?
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Wonder is the feeling of the philosopher, and philosophy begins in wonder.
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Are these things good for any other reason except that they end in pleasure, and get rid of and avert pain? Are you looking to any other standard but pleasure and pain when you call them good?
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