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Cunning... is but the low mimic of wisdom.
Plato
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Plato
Epigrammatist
Philosopher
Poet
Ancient Athens
Platon
Aristocles
Wisdom
Mimicking
Mimic
Cunning
Philosophical
Lows
More quotes by Plato
There is nothing so delightful as the hearing, or the speaking of truth. For this reason, there is no conversation so agreeable as that of the man of integrity, who hears without any intention to betray, and speaks without any intention to deceive.
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Numbers are the highest degree of knowledge. It is knowledge itself.
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Perhaps there is a pattern set up in the heavens for one who desires to see it, and having seen it, to find one in himself.
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These, then, will be some of the features of democracy... it will be, in all likelihood, an agreeable, lawless, parti-colored commonwealth, dealing with all alike on a footing of equality, whether they be really equal or not.
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There are few people so stubborn in their atheism who, when danger is pressing in, will not acknowledge the divine power.
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Better to complete a small task well, than to do much imperfectly.
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An hour of play is worth a lifetime of conversation.
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He who is learning and learning and doesn't apply what he knows is like the one who is plowing and plowing and doesn't seed.
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Mob rule and emasculation of the wise' and 'who will watch the guardians'?
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Remember how in that communion only, beholding beauty with the eye of the mind, he will be enabled to bring forth, not images of beauty, but realities (for he has hold not of an image but of a reality), and bringing forth and nourishing true virtue to become the friend of God and be immortal, if mortal man may.
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Are these things good for any other reason except that they end in pleasure, and get rid of and avert pain? Are you looking to any other standard but pleasure and pain when you call them good?
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Cooking is a form of flattery....a mischievous, deceitful, mean and ignoble activity, which cheats us by shapes and colors, by smoothing and draping.
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When anything is in the presence of evil, but is not as yet evil, the presence of good arouses the desire of good in that thing but the presence of evil, which makes a thing evil, takes away the desire and friendship of the good for that which was once both good and evil has now become evil only, and the good has no friendship with evil.
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There must always remain something that is antagonistic to good.
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Those who have a natural talent for calculation are generally quick-witted at every other kind of knowledge and even the dull, if they have had an arithmetical training, although they may derive no other advantage from it, always become much quicker than they would have been.
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You are mistaken, my friend, if you think that a man who is worth anything ought to spend his time weighing up the prospects of life and death. He has only one thing to consider in performing any action - that is, whether he is acting rightly or wrongly, like a good man or a bad one.
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So where it is a general rule that it is wrong to gratify lovers, this can be attributed to the defects of those who make that rule: the government's lust for rule and the subjects' cowardice.
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The love, more especially, which is concerned with the good, and which is perfected in company with temperance and justice, whether among gods or men, has the greatest power, and is the source of all our happiness and harmony, and makes us friends with the gods who are above us, and with one another.
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So the state founded on natural principles is wise as a whole in virtue of the knowledge inherent in its smallest constituent class, which exercises authority over the rest. And the smallest class is the one which naturally possesses that form of knowledge which alone of all others deserves the title of wisdom.
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