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The punishment which the wise suffer who refuse to take part in the government, is to live under the government of worse men.
Plato
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Plato
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Ancient Athens
Platon
Aristocles
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Haughtiness lives under the same roof with solitude.
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Other people are likely not to be aware that those who pursue philosophy aright study nothing but dying and being dead. Now if this is true, it would be absurd to be eager for nothing but this all their lives, and then to be troubled when that came for which they had all along been eagerly practicing.
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To go to the world below, having a soul which is like a vessel full of injustice, is the last and worst of all the evils.
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It is vain for the sober man to knock at poesy's door.
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No attempt should be made to cure the body without the soul
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I fast for greater physical and mental efficiency
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As long as I draw breath and am able, I won't give up practicing philosophy.
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There are three arts which are concerned with all things: one which uses, another which makes, and a third which imitates them.
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Are these things good for any other reason except that they end in pleasure, and get rid of and avert pain? Are you looking to any other standard but pleasure and pain when you call them good?
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Remember how in that communion only, beholding beauty with the eye of the mind, he will be enabled to bring forth, not images of beauty, but realities (for he has hold not of an image but of a reality), and bringing forth and nourishing true virtue to become the friend of God and be immortal, if mortal man may.
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Ignorance of all things is an evil neither terrible nor excessive, nor yet the greatest of all but great cleverness and much learning, if they be accompanied by a bad training, are a much greater misfortune.
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Let every man remind their descendants that they also are soldiers who must not desert the ranks of their ancestors, or from cowardice fall behind.
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People too smart to get involved in politics are doomed to live in societies run by people who aren't.
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Those who intend on becoming great should love neither themselves or their own things, but only what is just, whether it happens to be done by themselves or others.
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One trait in the philosopher's character we can assume is his love of the knowledge that reveals eternal reality, the realm unaffected by change and decay.
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And the true order of going, or being led by another, to the things of love, is to begin from the beauties of earth.
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