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Nothing in the affairs of men is worthy of great anxiety.
Plato
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Plato
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Ancient Athens
Platon
Aristocles
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Worry
Plato
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We ought to live sacrificing, and singing, and dancing.
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A fit of laughter, which has been indulged to excess, almost always produces a violent reaction.
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He, O men, is the wisest, who, like Socrates, knows that his wisdom is in truth worth nothing.
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The wise man will want to be ever with him who is better than himself.
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Arithmetic is a kind of knowledge in which the best natures should be trained, and which must not be given up.
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...for the object of education is to teach us to love beauty.
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The most virtuous are those who content themselves with being virtuous without seeking to appear so.
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I was stupid enough to think that we ought to speak the truth about each person eulogised, and to make this the foundation, and from these truths to choose the most beautiful things and arrange them in the most elegant way and I was quite proud to think how well I should speak, because I believed that I knew the truth.
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Just as it would be madness to settle on medical treatment for the body of a person by taking an opinion poll of the neighbors, so it is irrational to prescribe for the body politic by polling the opinions of the people at large.
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If you are wise, all men will be your friends and kindred, for you will be useful.
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Again, truth should be highly valued if, as we were saying, a lie is useless to the gods, and useful only as a medicine to men, then the use of such medicines should be restricted to physicians private individuals have no business with them.
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He who is not a good servant will not be a good master.
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If we are to keep our flock at the highest pitch of excellence, there should be as many unions of the best of both sexes, and as few of the inferior as possible, and that only the offspring of the better unions should be kept.
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Adultery is the injury of nature.
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The only thing worse than suffering an injustice is committing an injustice.
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There is no necessity for the man who means to be an orator to understand what is really just but only what would appear so to the majority of those who will give judgment and not what is really good or beautiful but whatever will appear so because persuasion comes from that and not from the truth.
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One should turn towards the main ocean of the-beautiful-in-the-world so that one may by, contemplation of this Form, bring forth in all their splendor many fair fruits of discourse and meditation in a plenteous crop of philosophy.
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