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Pleasure and pain, though directly opposite, are yet so contrived by nature as to be constant companions and it is a fact that the same motions and muscles of the face are employed both in laughing and crying.

Pierre Charron

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Pierre Charron
Age: 62 †
Born: 1541
Born: January 1
Died: 1603
Died: November 16
Cleric
Philosopher
Theologian
Writer
Paris
France
Facts
Constant
Employed
Nature
Laughing
Crying
Pleasure
Companion
Face
Muscles
Though
Directly
Faces
Opposite
Contrived
Fact
Opposites
Motions
Pain
Cry
Companions

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Those who have nothing else to recommend them to the respect of others but only their blood, cry it up at a great rate, and have their mouth perpetually full of it. They swell and vapor, and you are sure to hear of their families and relations every third word.
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Riches should be admitted into our houses, but not into our hearts we may take them into our possession, but not into our affections.
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Despair is like forward children, who, when you take away one of their playthings, throw the rest into the fire for madness. It grows angry with itself, turns its own executioner, and revenges its misfortunes on its own head.
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Great towns are but a large sort of prison to the soul like cages to birds, or pounds to beasts.
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The proper Science and Subject for Man's Contemplation is Man himself. [Fr., La vraie science et le vrai etude de l'homme c'est l'homme.]
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Gratitude is a duty none can be excused from, because it is always at our own disposal.
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Wounds and hardships provoke our courage, and when our fortunes are at the lowest, our wits and minds are commonly at the best.
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He who receives a benefit should never forget it he who bestows should never remember it.
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God, Nature, the wise, the world, preach man, exhort him both by word and deed to the study of himself.
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Pleasure and pain, though directly opposite are contrived to be constant companions.
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To owe an obligation to a worthy friend is a happiness, and can be no disparagement.
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The shortest follies are the best.
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The advice of friends must be received with a judicious reserve we must not give ourselves up to it and follow it blindly, whether right or wrong.
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The shortest follies are the best. [Fr., Les plus courtes folies sont les meilleures.]
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He that boasts of his ancestors confesses that he has no virtue of his own. No person ever lived for our honor nor ought that to be reputed ours, which was long before we had a being for what advantage can it be to a blind man to know that his parents had good eyes? Does he see one whit the better?
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