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With the war in Iraq, he [Dalai Lama] feels that the causes of that lie maybe hundreds of years ago, and he says, What we do now may have consequences far into the future that we will never see.

Pico Iyer

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Pico Iyer
Age: 67
Born: 1957
Born: February 11
Essayist
Novelist
Siddharth Pico Raghavan Iyer
War
Consequences
May
Consequence
Feels
Iraq
Years
Says
Never
Causes
Maybe
Dalai
Lying
Lama
Future
Hundreds

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So travel for me is an act of discovery and of responsibility as well a grand adventure and a constant liberation.
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What we have to do is act as clearly and with as pure motivation as is possible now, and that will sow the seeds for good action maybe in the twenty-second century.
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In our appetite for gossip, we tend to gobble down everything before us, only to find, too late, that it is our ideals we have consumed, and we have not been enlarged by the feasts but only diminished.
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America has a hold on imaginations that no other country does. I think that is partly because it is an immigrant country and there is still a kind of innocence in America that translates very well everywhere in the world.
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My Christmas present to myself each year is to see how much air travel can open up the world and take me to places as far from sheltered California and Japan as possible.
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I suddenly realized I was racing around so much, I could never catch up with my life
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For citizens who think themselves puppets in the hands of their rulers, nothing is more satisfying than having rulers as puppets in their hands.
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Not many years ago, it was access to information and movement that seemed our greatest luxury nowadays it’s often freedom from information, the chance to sit still, that feels like the ultimate prize. Stillness is not just an indulgence for those with enough resources – it’s a necessity for anyone who wishes to gather less visible resources.
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Home is essentially a set of values you carry around with you and, like a turtle or a snail or whatever, home has to be something that is part of you and can be equally a part of you wherever you are. I think that not having a home is a good inducement to creating a metaphysical home and to being able to see it in more invisible ways.
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Mr. Trump doesn't radiate many of the qualities I respect. But what do I know? I've never met Trump. I know he's savvy enough to change his tune according to his audience and I don't know very much at all about how government works.
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There's so much visible stuff around now, we're tempted to forget that it's usually the invisible that matters most.
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Often when we think of exile we think of destruction or loss. But the Dalai Lama always says exile is reality, it's something we can make use of, and he has used it to get rid of everything that he thought was stifling and old, and to create a new, improved and much healthier Tibet.
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He [Dalai Lama] feels, and I feel, and everyone feels the suffering and frustration of the Tibetans who long for action, who long for a militant response. But, in some ways very few of those individuals have ever been in the position of being head of state.
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Writing should ... be as spontaneous and urgent as a letter to a lover, or a message to a friend who has just lost a parent ... and writing is, in the end, that oddest of anomalies: an intimate letter to a stranger
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The Dalai Lama says Tibet and the modern world can engage in a conversation perhaps Tibet has something to share with the rest of us based on its researches into mind, and we have a lot that we can share with Tibet.
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I think China's view of freedom has to do with material wealth and modernity, and the Dalai's Lama view of freedom is liberation in the Buddhist sense, which is freedom from ignorance and freedom from suffering.
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The less conscious one is of being a writer, the better the writing.
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For me the first great joy of traveling is simply the luxury of leaving all my beliefs and certainties at home, and seeing everything I thought I knew in a different light, and from a crooked angle.
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The Dalai Lama, these days, encourages Westerners not to take up Buddhism, partly because he feels that our roots are deep in other traditions, and we should go deeper into our own traditions rather than just acquiring the surfaces of others.
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Going nowhere isn’t about turning your back on the world it’s about stepping away now and then so that you can see the world more clearly and love it more deeply.
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