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So one reason the science educators panic at the first sign of public rebellion is that they fear exposure of the implicit religious content in what they are teaching.

Phillip E. Johnson

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Phillip E. Johnson
Age: 79 †
Born: 1940
Born: June 18
Died: 2019
Died: November 2
Law Professor
Lawyer
Writer
Aurora
Illinois
Science
Rebellion
Reason
Panic
Firsts
Content
First
Sign
Educators
Teaching
Uprising
Public
Implicit
Religious
Educator
Fear
Exposure

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A constitutional democracy is in serious trouble if its citizenry does not have a certain degree of education and civic virtue.
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Although I insist that God has always had the power to intervene directly in nature to create new forms, I am willing to be per-suaded that He chose not to do so and instead employed secondary natural causes like random mutation and natural selection.
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The assumption that nature is all there is, and that nature has been governed by the same rules at all times and places, makes it possible for natural science to be confident that it can explain such things as how life began.
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A crush is just as simple as admiration. You get attracted to another person and time can allow feelings to grow more into something more than that.
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The second advantage claimed for naturalism is that it is equivalent to rationality, because it assumes a model of reality in which all events are in principle accessible to scientific investigation.
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The restriction of religion to private life therefore does not necessarily threaten the vital interests of the majority religion, if there is one, and it protects minority religions from tyranny of the majority.
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Most importantly, I agree that the truth of these matters should be determined by interpretation of scientific evidence - experiments, fossil studies and the like.
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We're not trying to prove the character of God through science. That's a bad idea. What I'm trying to do is clear away the misunderstandings, the debris that prevent people from accepting that God who wants to accept them.
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To philosophical materialists God is no more than an idea in the human mind, and not a very important idea.
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The problem with allowing God a role in the history of life is not that science would cease, but rather that scientists would have to acknowledge the existence of something important which is outside the boundaries of natural science.
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The monopoly of science in the realm of knowledge explains why evolutionary biologists do not find it meaningful to address the question whether the Darwinian theory is true.
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Scientists have long known that Darwinism is false. They have adhered to the myth out of self-interest and a zealous desire to put down God.
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The Intelligent Design movement starts with the recognition that In the beginning was the Word, and In the beginning God created. Establishing that point isn't enough, but it is absolutely essential to the rest of the gospel message.
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Materialism sets us free from sin-by proving that there is no such thing as sin. There's just antisocial behavior, which we can control with measures like laws and educational programs.
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In short, the proposition that God was in any way involved in our creation is effectively outlawed, and implicitly negated.
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Science...has become identified with a philosophy known as materialism or scientific naturalism. This philosophy insists that nature is all there is, or at least the only thing about which we can have any knowledge. It follows that nature had to do its own creating, and that the means of creation must have included any role for God.
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As a theist I believe that God exists and that God creates.
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Darwinism is not merely a support for naturalistic philosophy: it is a product of naturalistic philosophy.
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First, Darwinian theory tells us how a certain amount of diversity in life forms can develop once we have various types of complex living organisms already in existence.
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In China we can criticize Darwin but not the government. In America you can criticize the government but not Darwin.
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