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Yet as I read the birth stories about Jesus I cannot help but conclude that though the world may be tilted toward the rich and powerful, God is tilted toward the underdog.

Philip Yancey

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Philip Yancey
Age: 75
Born: 1949
Born: November 4
Author
Journalist
Publisher
Writer
Atlanta
Georgia
Read
Underdog
Jesus
Christmas
Helping
Toward
Cannot
Birth
Stories
Rich
May
Powerful
World
Though
Tilted
Help
Conclude

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I go to church as an expression of my need for God and for God's family.
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No one ever converted to Christianity because they lost the argument.
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When suffering happens, it forces us to confront life in a different way than we normally do.
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There is but one true Giver in the universe all else are debtors.
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The presence of another caring person doubles the amount of pain a person can endure.
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... the approach of admitting our errors, besides being most true to a gospel of grace, is also most effective at expressing who we are. Propaganda turns people off humbly admitting mistakes disarms.
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If prayer stands as the place where God and human beings meet, then I must learn about prayer. Most of my struggles in the Christian life circle around the same two themes: why God doesn't act the way we want God to, and why I don't act the way God wants me to. Prayer is the precise point where those themes converge.
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I would far rather convey grace than explain it.
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Prayer may seem at first like disengagement, a reflective time to consider God's point of view. But that vantage presses us back to accomplish God's will, the work of the kingdom. We are God's fellow workers, and as such we turn to prayer to equip us for the partnership.
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Christian faith is... basically about love and being loved and reconciliation. These things are so important, they're foundational and they can transform individuals, families.
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God does not seem impressed by size or power or wealth. Faith is what he wants, and the heroes who emerge are heroes of faith, not strength or wealth.
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There is an offense to the Gospel no matter how graciously we present it. It includes the message that God, not humanity, is the ultimate judge of right and wrong, and that the choices we make here have eternal consequences.
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Jesus reserved his hardest words for the hidden sins of hypocrisy, pride, greed and legalism.
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In a nutshell, the Bible from Genesis 3 to Revelation 22 tells the story of a God reckless with desire to get his family back.
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The Christian sees the world as a transitional home badly in need of rehab, and we are active agents in that project.
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I never see God. I seldom run into visual clues that remind me of God unless I am looking. The act of looking, the pursuit itself, makes possible the encounter. For this reason, Christianity has always insisted that trust and obedience come first, and knowledge follows.
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Some things just have to be believed to be seen.
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God operates by different rules of time and space. And God's infinite greatness, which we would expect to diminish us, actually makes possible the very closeness that we desire. A God unbound by our rules of time has the ability to invest in every person on earth. God has, quite literally, all the time in the world for each one of us.
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We deserve punishment and get forgiveness we deserve God’s wrath and get God’s love.
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One Harlem preacher likens us to the pink plastic spoons at Baskin Robbins: we give the world a foretaste of what lies ahead, the vision of the Biblical prophets. In a world gone astray we should be activity demonstrating here and now God's will for the planet.
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