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Yet as I read the birth stories about Jesus I cannot help but conclude that though the world may be tilted toward the rich and powerful, God is tilted toward the underdog.

Philip Yancey

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Philip Yancey
Age: 75
Born: 1949
Born: November 4
Author
Journalist
Publisher
Writer
Atlanta
Georgia
Help
Conclude
Read
Underdog
Jesus
Christmas
Helping
Toward
Cannot
Birth
Stories
Rich
May
Powerful
World
Though
Tilted

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We deserve punishment and get forgiveness we deserve God’s wrath and get God’s love.
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Repentance, not proper behavior or even holiness, is the doorway to grace. And the opposite of sin is grace, not virtue.
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Prayer is a declaration of dependence upon God.
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The church works best not as a power center, rather as a countercultural community - in the world but not of it - that shows others how to live the most fulfilled and meaningful life on earth. In modern society that means rejecting the false gods of independence, success, and pleasure and replacing them with love for God and neighbor.
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The Cross of Christ may have overcome evil, but it did not overcome unfairness. For that, Easter is required.
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Grace is free only because the giver himself has borne the cost.
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The more we love, and the more unlikely people we love, the more we resemble God - who, after all, loves ornery creatures like us.
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When I pray for another person, I am praying for God to open my eyes so that I can see that person as God does, and then enter into the stream of love that God already directs toward that person.
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We admit that we will never reach our ideal in this life, a distinctive the church claims that most other human institutions try to deny.
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When he lived on earth, [Jesus] surrounded himself with ordinary people who misunderstood him, failed to exercise much spiritual power, and sometimes behaved like churlish schoolchildren.
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The camera follows a young woman as she makes her way through the stands to an area set aside for repentance and conversion. But Jesus' stories imply that far more may be going on out there: beyond that stadium scene, in a place concealed from all camera lenses, a great party has erupted, a gigantic celebration in the unseen world.
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Jesus gave us a model for the work of the church at the Last Supper. While his disciples kept proposing more organization - Hey, let's elect officers, establish hierarchy, set standards of professionalism - Jesus quietly picked up a towel and basin of water and began to wash their feet.
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Jesus announced a great reversal of values in His Sermon on the Mount, elevating not the rich or attractive, but rather the poor, the persecuted, and those who mourn.
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It's easy to fall into the trap of feeling like you've heard everything before and that you have nothing left to learn.
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The shift in American society from admiring Christians to fearing and criticizing them provides an opportunity for self-reflection. How have we been presenting the message we believe in? Might there be a more grace-filled way?
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The world is not against you, but the world is a place where bad things happen. It's just true. Airlines crash, people do evil things. A lot of bad things happen and it causes pain.
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At Calvary, God accepted his own unbreakable terms of justice.
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Our best efforts at changing society will fall short unless the church can teach the world how to love.
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We can’t expect the nation to operate by Christian principles… but we can expect this of the church.
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I say this with care, but I wonder if a fierce, insistent desire for a miracle - even a physical healing - sometimes betrays a lack of faith rather than an abundance of it. When yearning for a miraculous resolution to a problem, do we make our loyalty to God contingent on whether he reveals himself yet again in the seen world?
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