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So why don't we make ourselves the last generation on earth? If we would all agree to have ourselves sterilized then no sacrifices would be required - we could party our way into extinction!

Peter Singer

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Peter Singer
Age: 78
Born: 1946
Born: July 6
Philosopher
Politician
Professor
Writer
Melbourne
Australia
Peter Albert David Singer
Peter A. D. Singer
Generation
Way
Agree
Make
Sacrifice
Would
Generations
Sterilized
Party
Sacrifices
Extinction
Lasts
Required
Last
Population
Earth

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There could conceivably be circumstances in which an experiment on an animal stands to reduce suffering so much that it would be permissible to carry it out even if it involved harm to the animal... [even if] the animal were a human being.
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Of those who die from avoidable, poverty-related causes, nearly 10 million, according to UNICEF, are children under five. They die from diseases such as measles, diarrhoea, and malaria that are easy and inexpensive to treat or prevent.
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Pain and suffering are in themselves bad and should be prevented or minimized, irrespective of the race, sex, or species of the being that suffers. How bad a pain is depends on how intense it is and how long it lasts, but pain of the same intensity and duration are equally bad, whether felt by humans or animals.
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Extreme poverty is not only a condition of unsatisfied material needs. It is often accompanied by a degrading state of powerlessness.
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Human beings are social animals. We were social before we were human.
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We wait until Pandora's box is opened before we say, Wow, maybe we should understand what's in that box. This is the story of humans on every problem.
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When children see animals in a circus, they learn that animals exist for our amusement. Quite apart from the cruelty involved in training and confining these animals, the whole idea that we should enjoy the humiliating spectacle of an elephant or lion made to perform circus tricks shows a lack of respect for the animals as individuals.
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If possessing a higher degree of intelligence does not entitle one human to use another for his or her own ends, how can it entitle humans to exploit non-humans?
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Becoming a vegan is a sure way of completely avoiding participation in the abuse of farmed animals. Vegans are a living demonstration of the fact that we do not need to exploit animals for food.
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It is an indication of the extent to which people are now isolated from the animals they eat that children brought up on storybooks that lead them to think of a farm as a place where animals wander around freely in idyllic conditions might be able to live out their entire lives without ever being forced to revise this rosy image.
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Do business managers have a commitment to anything more than the success of their company and to making money? It would be hard to say that they do. Indeed, many business leaders deny that there is any conflict between self-interest and the interests of all.
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I would like us to think about it more explicitly, and not take our intuitions as the given of ethics, but rather to reflect on it, and be more open about the fact that something is an ethical issues and think what we ought to do about it.
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Animal factories are one more sign of the extent to which our technological capacities have advanced faster than our ethics.
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If we're going to live an ethical life, it's not enough just to follow the thou-shalt-nots. … If we have enough, we have to share some of that with people who have so little.
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Sometimes we know the best thing to do, but fail to do it. New year's resolutions are often like that. We make resolutions because we know it would be better for us to lose weight, or get fit, or spend more time with our children. The problem is that a resolution is generally easier to break than it is to keep.
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Today, if you have an Internet connection, you have at your fingertips an amount of information previously available only to those with access to the world's greatest libraries - indeed, in most respects what is available through the Internet dwarfs those libraries, and it is incomparably easier to find what you need.
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Lay off with the 'You reason, so you don't feel' stuff, please. I feel, but I also think about what I feel. When people say we should only feel I am reminded of Göring, who said 'I think with my blood.' See where it led him.
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Philosophy ought to question the basic assumptions of the age. Thinking through, critically and carefully, what most of us take for granted is, I believe, the chief task of philosophy, and the task that makes philosophy a worthwhile activity.
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Nineteen thousand children [are] dying every day. Does it really matter that we're not walking past them in the street? Does it really matter that they're far away? I don't think it does make a morally relevant difference.
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The new freedom of expression brought by the Internet goes far beyond politics. People relate to each other in new ways, posing questions about how we should respond to people when all that we know about them is what we have learned through a medium that permits all kinds of anonymity and deception.
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