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Surely there will be some nonhuman animals whose lives, by any standards, are more valuable than the lives of some humans.

Peter Singer

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Peter Singer
Age: 78
Born: 1946
Born: July 6
Philosopher
Politician
Professor
Writer
Melbourne
Australia
Peter Albert David Singer
Peter A. D. Singer
Animals
Standards
Whose
Animal
Lives
Humans
Surely
Valuable

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Had Rumsfeld said at any time 'get me a report on what's going on', he could have had it. You're right, it depends on choices that we make, which parts of the world we want to be in immediate contact with.
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The Pentagon said that these prisoners were kept in accordance with the Geneva Convention, and of course I was not reassured by that, but I couldn't prove that that was wrong so we're clearer about that.
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Becoming a vegan is a sure way of completely avoiding participation in the abuse of farmed animals. Vegans are a living demonstration of the fact that we do not need to exploit animals for food.
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Killing a defective infant is not morally equivalent to killing a person. Sometimes it is not wrong at all.
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What is there about the notion of a person, at law, that makes every living member of the species Homo sapiens a person, irrespective of their mental capacities, but excludes every nonhuman animal - again, irrespective of their mental capacities?
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We are not especially 'interested in' animals. Neither of us had ever been inordinately fond of dogs, cats, or horses in the way that many people are. We didn't 'love' animals.
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I believe that nationalism is a very strong force, but there are other forces operating there are tendencies pushing towards a larger picture, especially in Europe, I think but I still think nationalism is real.
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There is a growing movement called effective altruism. It's important because it combines both the heart and the head.
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Pain is pain, and the importance of preventing unnecessary pain and suffering does not diminish because the being that suffers is not a member of our own species.
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My fear is that that's what's going to happen with robotics and the military. Importantly, this discussion has to involve not just the scientists, but also the political scientists. It's got to be a multidisciplinary discussion. You can't have it be another repeat of what happened with the people working on the atomic bomb.
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The prescription of the equality of human beings is not a description of an alleged actual equality among humans: it is a prescription of how we should treat human beings.
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Nineteen thousand children [are] dying every day. Does it really matter that we're not walking past them in the street? Does it really matter that they're far away? I don't think it does make a morally relevant difference.
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The core of ethics runs deep in our species and is common to human beings everywhere. It survives the most appalling hardships and the most ruthless attempts to deprive human beings of their humanity. Nevertheless, some people resist the idea that his core has a biological basis which we have inherited from our pre-human ancestors.
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I would like us to think about it more explicitly, and not take our intuitions as the given of ethics, but rather to reflect on it, and be more open about the fact that something is an ethical issues and think what we ought to do about it.
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The new freedom of expression brought by the Internet goes far beyond politics. People relate to each other in new ways, posing questions about how we should respond to people when all that we know about them is what we have learned through a medium that permits all kinds of anonymity and deception.
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Charitable giving is a huge sector in the United States. It amounts to $350 billion a year. And yet, I can't help feeling that a lot of that is wasted because people have not been thinking about how to do it as effectively as possible.
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Ethics is inescapable.
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We have a new generation of very rich people who want to do more with their money than buy a lot of expensive toys. They want to live meaningful lives.
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Herbert Spencer is little read now. Philosophers do not regard him as a major thinker. Social Darwinism has long been in disrepute.
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We see things like reciprocity which are fairly central to our view of ethics. But if you're talking about a set of worked-out rules on what we are supposed to do then, yes, it is a human product.
Peter Singer