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Killing a defective infant is not morally equivalent to killing a person. Sometimes it is not wrong at all.
Peter Singer
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Peter Singer
Age: 78
Born: 1946
Born: July 6
Philosopher
Politician
Professor
Writer
Melbourne
Australia
Peter Albert David Singer
Peter A. D. Singer
Equivalent
Morally
Infant
Killing
Wrong
Persons
Person
Sometimes
Defective
More quotes by Peter Singer
I believe that nationalism is a very strong force, but there are other forces operating there are tendencies pushing towards a larger picture, especially in Europe, I think but I still think nationalism is real.
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I would like us to think about it more explicitly, and not take our intuitions as the given of ethics, but rather to reflect on it, and be more open about the fact that something is an ethical issues and think what we ought to do about it.
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If we can put a man on the moon and sequence the human genome, we should be able to devise something close to a universal digital public library.
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I do not believe that it could never be justifiable to experiment on a brain-damaged human.
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Knowing that we can control our own behaviour makes it more likely that we will.
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As we realize that more and more things have global impact, I think we're going to get people increasingly wanting to get away from a purely national interest.
Peter Singer
The new freedom of expression brought by the Internet goes far beyond politics. People relate to each other in new ways, posing questions about how we should respond to people when all that we know about them is what we have learned through a medium that permits all kinds of anonymity and deception.
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Evolution has no moral direction. An evolutionary understanding of human nature can explain the differing intuitions we have when we are faced with an individual rather than with a mass of people, or with people close to us rather than with those far away, but it does not justify those feelings.
Peter Singer
Of all the arguments against voluntary euthanasia, the most influential is the slippery slope: once we allow doctors to kill patients, we will not be able to limit the killing to those who want to die.
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Ethics is inescapable.
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If possessing a higher degree of intelligence does not entitle one human to use another for his or her own ends, how can it entitle humans to exploit non-humans?
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What one generation finds ridiculous, the next accepts and the third shudders when it looks back on what the first did.
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The Internet, like the steam engine, is a technological breakthrough that changed the world.
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Nineteen thousand children [are] dying every day. Does it really matter that we're not walking past them in the street? Does it really matter that they're far away? I don't think it does make a morally relevant difference.
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Human beings are social animals. We were social before we were human.
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We are not especially 'interested in' animals. Neither of us had ever been inordinately fond of dogs, cats, or horses in the way that many people are. We didn't 'love' animals.
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Sci-fi is often a metaphor. I think it's more the themes and questions that science fiction raises rather than the exact predictions that should guide us.
Peter Singer
My fear is that that's what's going to happen with robotics and the military. Importantly, this discussion has to involve not just the scientists, but also the political scientists. It's got to be a multidisciplinary discussion. You can't have it be another repeat of what happened with the people working on the atomic bomb.
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Ethics seems a morass which we have to cross, but get hopelessly bogged in when we make the attempt.
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I suppose what's happened recently has confirmed suspicions I voiced in the book, and I think made clearer some of those things that I point out. For instance I have a section of the book where I talk about the possibility of torture.
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