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If we are concerned about the exploitation of human workers in countries with low standards of worker protection, we should also be concerned about the treatment of even more defenceless non-human animals.

Peter Singer

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Peter Singer
Age: 78
Born: 1946
Born: July 6
Philosopher
Politician
Professor
Writer
Melbourne
Australia
Peter Albert David Singer
Peter A. D. Singer
Concerned
Exploitation
Animal
Treatment
Also
Protection
Human
Lows
Humans
Workers
Country
Countries
Even
Animals
Defenceless
Standards
Worker

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If you earn a lot of money, you can give away a lot of money.
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If we're going to live an ethical life, it's not enough just to follow the thou-shalt-nots. … If we have enough, we have to share some of that with people who have so little.
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Nineteen thousand children [are] dying every day. Does it really matter that we're not walking past them in the street? Does it really matter that they're far away? I don't think it does make a morally relevant difference.
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Had Rumsfeld said at any time 'get me a report on what's going on', he could have had it. You're right, it depends on choices that we make, which parts of the world we want to be in immediate contact with.
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What one generation finds ridiculous, the next accepts and the third shudders when it looks back on what the first did.
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As we realize that more and more things have global impact, I think we're going to get people increasingly wanting to get away from a purely national interest.
Peter Singer
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What is there about the notion of a person, at law, that makes every living member of the species Homo sapiens a person, irrespective of their mental capacities, but excludes every nonhuman animal - again, irrespective of their mental capacities?
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Will we rise to the challenge and prove our capacity for genuine altruism by ending our ruthless exploitation of the species in our power, not because we are forced to do so by rebels or terrorists, but because we recognize that our position is morally indefensible?
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Scholars have long dreamed of a universal library containing everything that has ever been written.
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I don't think there's anything in the compromise that means that there's a clash of ethics.
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I don't see how anyone could really think that if you have a choice between saving the life of one person and saving the lives of a million people, to say - well, I've saved the one - can you really take that seriously? I can't.
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Becoming a vegan is a sure way of completely avoiding participation in the abuse of farmed animals. Vegans are a living demonstration of the fact that we do not need to exploit animals for food.
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I'm a Utilitarian, so I don't see the rule against lying as absolute it's always subject to some overriding utility which may prevent its exercise.
Peter Singer
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I suppose what's happened recently has confirmed suspicions I voiced in the book, and I think made clearer some of those things that I point out. For instance I have a section of the book where I talk about the possibility of torture.
Peter Singer
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To give preference to the life of a being simply because that being is a member of our species would put us in the same position as racists who give preference to those who are members of their race.
Peter Singer
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Surely there will be some nonhuman animals whose lives, by any standards, are more valuable than the lives of some humans.
Peter Singer
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So, basically, my view is I don't want to support the exploitation of animals, and within reason, I will do what I can to avoid it, but it's not like it's a religion for me. It's not like I consider I'm polluted if somehow some bit of milk or cheese or something passes my lips.
Peter Singer
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I would like us to think about it more explicitly, and not take our intuitions as the given of ethics, but rather to reflect on it, and be more open about the fact that something is an ethical issues and think what we ought to do about it.
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According to classical utilitarianism, the only intrinsic good is happiness the only intrinsic bad is pain. That implies no intrinsic value in preserving nature, that preserving an endangered plant is valuable only if it benefits humans or other animals. Intuitively, that seems wrong but perhaps I shouldn't trust my intuition here.
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Should one break in and free the animals? That is illegal, but the obligation to obey the law is not absolute. It was justifiably broken by those who helped runaway slaves in the American South, to mention only one possible parallel.
Peter Singer