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If we are concerned about the exploitation of human workers in countries with low standards of worker protection, we should also be concerned about the treatment of even more defenceless non-human animals.

Peter Singer

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Peter Singer
Age: 78
Born: 1946
Born: July 6
Philosopher
Politician
Professor
Writer
Melbourne
Australia
Peter Albert David Singer
Peter A. D. Singer
Also
Protection
Human
Lows
Humans
Workers
Country
Countries
Even
Animals
Defenceless
Standards
Worker
Concerned
Exploitation
Animal
Treatment

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I suppose what's happened recently has confirmed suspicions I voiced in the book, and I think made clearer some of those things that I point out. For instance I have a section of the book where I talk about the possibility of torture.
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To turn the other cheek is to teach would-be cheats that cheating pays.
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I don't see how anyone could really think that if you have a choice between saving the life of one person and saving the lives of a million people, to say - well, I've saved the one - can you really take that seriously? I can't.
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I would like us to think about it more explicitly, and not take our intuitions as the given of ethics, but rather to reflect on it, and be more open about the fact that something is an ethical issues and think what we ought to do about it.
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Becoming a vegan is a sure way of completely avoiding participation in the abuse of farmed animals. Vegans are a living demonstration of the fact that we do not need to exploit animals for food.
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I don't understand the notion that modern farming is anything do to with nature. It's a pretty gross interference with nature. I think it ought to be governed by the standards of how it affects the individual animals, just as we'd want to deal with institutions that deal with humans by how they affect individual humans.
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What one generation finds ridiculous, the next accepts and the third shudders when it looks back on what the first did.
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Beginning to reason is like stepping onto an escalator that leads upward and out of sight. Once we take the first step, the distance to be traveled is independent of our will and we cannot know in advance where we shall end.
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When children see animals in a circus, they learn that animals exist for our amusement. Quite apart from the cruelty involved in training and confining these animals, the whole idea that we should enjoy the humiliating spectacle of an elephant or lion made to perform circus tricks shows a lack of respect for the animals as individuals.
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Pain and suffering are in themselves bad and should be prevented or minimized, irrespective of the race, sex, or species of the being that suffers. How bad a pain is depends on how intense it is and how long it lasts, but pain of the same intensity and duration are equally bad, whether felt by humans or animals.
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I believe that nationalism is a very strong force, but there are other forces operating there are tendencies pushing towards a larger picture, especially in Europe, I think but I still think nationalism is real.
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If we're going to live an ethical life, it's not enough just to follow the thou-shalt-nots. … If we have enough, we have to share some of that with people who have so little.
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Those who purchase meat, fur, and leather have no right to be shielded from the sights and sounds of the slaughterhouses from which these products were produced.
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Human beings are social animals. We were social before we were human.
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The Internet, like the steam engine, is a technological breakthrough that changed the world.
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We have a new generation of very rich people who want to do more with their money than buy a lot of expensive toys. They want to live meaningful lives.
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I don't understand the notion that modern farming is anything do to with nature. It's a pretty gross interference with nature.
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We are not especially 'interested in' animals. Neither of us had ever been inordinately fond of dogs, cats, or horses in the way that many people are. We didn't 'love' animals.
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It is a mistake to assume that the law should always enforce morality.
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Ethics seems a morass which we have to cross, but get hopelessly bogged in when we make the attempt.
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