Here God is not approached as an object that we must love, but as a mystery present in the very act of love itself.

Christianity can be described as a theological materialism: It is that which transforms our material existence. If our faith does not throw us into the arms of the world, if it does not lead to our experience of responsibility, love, celebration, and our commitment to transformation, then, whatever we call it, we have nothing but an empty shell.

A faith that can only exist in the light of victory and certainty is one which really affirms the self while pretending to affirm Christ, for it only follows Jesus in the belief that Jesus has conquered death. Yet a faith that can look at the horror of the cross and still say ‘yes’ is one that says ‘no’ to the self in saying ‘yes’ to Christ.

I deny the resurrection every time I turn my back on the poor or become a cog in a system of injustice

The church is a place where we make our prejudice sacred.

If you cannot speak your brokenness, your brokenness will speak for you.

The argument is made that naming God is never really naming God but only naming our understanding of God. To take our ideas of the divine and hold them as if they correspond to the reality of God is thus to construct a conceptual idol built from the materials of our mind.

That which we cannot speak of is the one thing about whom and to whom we must never stop speaking.

What if one of the core elements of a radical Christianity lay in a demand that we betray it, while the ultimate act of affirming God required the forsaking of God? And what if fidelity to the Judeo-Christian scriptures demanded their renunciation? In short, what if the only way of finding faith involved betraying it with a kiss?

Truly embracing the fragility and tensions of life...brings with it the possibility of true joy.