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Capitalism has been one of the most dynamic forces in human history, transforming one society after another, and today it has become established as an international system determining the economic fate of most of mankind.

Peter L. Berger

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Peter L. Berger
Age: 88 †
Born: 1929
Born: March 17
Died: 2017
Died: June 27
Sociologist
Theologian
University Teacher
Vienna
Austria
Peter Ludwig Berge
Become
Fate
Today
Mankind
Determining
Human
System
Dynamic
Humans
Economic
Transforming
Society
Established
Force
Forces
History
Capitalism
Another
International

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In science, as in love, a concentration on technique is likely to lead to impotence.
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The past is malleable and flexible, changing as our recollection interprets and re-explains what has happened.
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If you are good for nothing else, you can still serve as a bad example.
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Even in a society as tightly controlled as Singapore's, the market creates certain forces which perhaps in the long run may lead to democracy
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It has been true in Western societies and it seems to be true elsewhere that you do not find democratic systems apart from capitalism, or apart from a market economy, if you prefer that term
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In acute suffering the need for meaning is as strong or stronger than the need for happiness.
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F. A. Hayek is probably the most prominent advocate of capitalism in the present period.
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East Asia confirms the superior capacity of industrial capitalism in raising the material standard of living of large masses of people.
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An economy oriented toward production for market exchange provides the optimal conditions for long-lasting and ever-expanding productive capacity based on modern technology.
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There is a continuum of values between the churches and the general community. What distinguishes the handling of these values in the churches is mainly the heavier dosage of religious vocabulary involved
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We also have a cultural phenomenon: the emergence of a global culture, or of cultural globalization
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If a socialist economy is opened up to increasing degrees of market forces, a point will be reached at which democratic governance becomes a possibility.
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I think what I and most other sociologists of religion wrote in the 1960s about secularization was a mistake. Our underlying argument was that secularization and modernity go hand in hand. With more modernization comes more secularization
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In all advanced industrial societies, education has become the single most important vehicle of upward mobility.
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Some people think that as the Chinese economy becomes more and more capitalistic it will inevitably become more democratic
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Even if one is interested only in one's own society, which is one's prerogative, one can understand that society much better by comparing it with others.
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When certain branches of the economy become obsolete, as in the case of the steel industry, not only do jobs disappear, which is obviously a terrible social hardship, but certain cultures also disappear.
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So I think one can say on empirical grounds - not because of some philosophical principle - that you can't have democracy unless you have a market economy.
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Language is capable of becoming the objective repository of vast accumulations of meaning and experience, which it can then preserve in time and transmit to following generations.
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