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Language is capable of becoming the objective repository of vast accumulations of meaning and experience, which it can then preserve in time and transmit to following generations.

Peter L. Berger

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Peter L. Berger
Age: 88 †
Born: 1929
Born: March 17
Died: 2017
Died: June 27
Sociologist
Theologian
University Teacher
Vienna
Austria
Peter Ludwig Berge
Generations
Preserve
Becoming
Objective
Language
Preserves
Experience
Objectives
Time
Vast
Accumulations
Following
Repository
Capable
Transmit
Meaning
Accumulation

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If you are good for nothing else, you can still serve as a bad example.
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In all advanced industrial societies, education has become the single most important vehicle of upward mobility.
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There is a continuum of values between the churches and the general community. What distinguishes the handling of these values in the churches is mainly the heavier dosage of religious vocabulary involved
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East Asia confirms the superior capacity of industrial capitalism in raising the material standard of living of large masses of people.
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It has been true in Western societies and it seems to be true elsewhere that you do not find democratic systems apart from capitalism, or apart from a market economy, if you prefer that term
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In acute suffering the need for meaning is as strong or stronger than the need for happiness.
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Even if one is interested only in one's own society, which is one's prerogative, one can understand that society much better by comparing it with others.
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A few years ago, a priest working in a slum section of a European city was asked why he was doing it, and replied, 'So that the rumor of God may not completely disappear.
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F. A. Hayek is probably the most prominent advocate of capitalism in the present period.
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If a socialist economy is opened up to increasing degrees of market forces, a point will be reached at which democratic governance becomes a possibility.
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We also have a cultural phenomenon: the emergence of a global culture, or of cultural globalization
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So I think one can say on empirical grounds - not because of some philosophical principle - that you can't have democracy unless you have a market economy.
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Some people think that as the Chinese economy becomes more and more capitalistic it will inevitably become more democratic
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I think what I and most other sociologists of religion wrote in the 1960s about secularization was a mistake. Our underlying argument was that secularization and modernity go hand in hand. With more modernization comes more secularization
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The past is malleable and flexible, changing as our recollection interprets and re-explains what has happened.
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There is an intrinsic linkage between socialism and economic inefficiency.
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When certain branches of the economy become obsolete, as in the case of the steel industry, not only do jobs disappear, which is obviously a terrible social hardship, but certain cultures also disappear.
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Capitalism has been one of the most dynamic forces in human history, transforming one society after another, and today it has become established as an international system determining the economic fate of most of mankind.
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In science, as in love, a concentration on technique is likely to lead to impotence.
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Even in a society as tightly controlled as Singapore's, the market creates certain forces which perhaps in the long run may lead to democracy
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