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The self is like a baseball. Throw it back to the divine pitcher who pitched it to you in the first place, and the game of love goes on. Hold it, and the game is over. That is the difference between Heaven and Hell.
Peter Kreeft
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Peter Kreeft
Age: 87
Born: 1937
Born: March 16
Philosopher
Professor
Theologian
Writer
Paterson
New Jersey
Peter John Kreeft
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Baseball
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More quotes by Peter Kreeft
Sacraments are like hoses. They are the channels of the living water of God's grace. Our faith is like opening the faucet. We can open it a lot, a little, or not at all.
Peter Kreeft
In an age that has thrown off all tradition, the only rebellion possible is orthodoxy.
Peter Kreeft
Anyone, without exception, can know God if they really want to simply by praying, by honestly telling Him that they want to know Him. He always responds to honest seekers. Jesus promised, 'All who seek, find.
Peter Kreeft
Story is the oldest, commonest, most beloved, and most effective form of communication because our life is essentially a story. That's why the Bible is the most realistic of religious books. We can easily ignore or argue away abstractions, but we bump up against concretely real people, things, and events in story, as in life.
Peter Kreeft
No culture in history has ever embraced moral relativism and survived. Our own culture, therefore, will either (1) be the first, and disprove history's clearest lesson, or (2) persist in its relativism and die, or (3) repent of its relativism and live. There is no other option.
Peter Kreeft
We sinned for no reason but an incomprehensible lack of love, and He saved us for no reason but an incomprehensible excess of love.
Peter Kreeft
We can't avoid reasoning we can only avoid doing it well.
Peter Kreeft
God continuously comes into the world in two places - at the altar and in the womb.
Peter Kreeft
Since we are [Christ's] body, we too are the bread that is broken for others. Our failures help heal other lives our very tears help wipe away tears our being hated helps those we love.
Peter Kreeft
The first rule for prayer, the most important first step, is not about how to do it, but to just do it not to perfect and complete it but to begin it. Once the car is moving, it's easy to steer it in the right direction, but it's much harder to start it up when it's stalled. And prayer is stalled in our world.
Peter Kreeft
There is one and only one possible road to joy: selfless love.
Peter Kreeft
How will the Tower of Babel be undone? How will we understand each other in Heaven? Will we all speak English or Dutch or Latin? No, we will speak music.
Peter Kreeft
Love is faith's flower, hope is its stem. Grace comes into us by faith, like water through the roots of a tree. It rises in us by hope, like sap rising through the trunk of a tree. And it matures in us by [love] as fruit matures on a tree's branches, fruit for the neighbor's eating.
Peter Kreeft
True love, unlike popular sentimental substitutes, is willing to suffer. Love is not luv. Love is the cross. Our problem at first, the sheer problem of suffering, was a cross without Christ. We must never fall into the opposite and equal trap of a Christ without a cross.
Peter Kreeft
A pure heart means a single heart, a heart in which only one desire lives: love.
Peter Kreeft
Being a Christian is more like having your soul possessed by a spirit than having your mind clothed with new beliefs... It is like being haunted by the Holy Ghost.
Peter Kreeft
Grey is the devil's favorite color.
Peter Kreeft
Trusting God's grace means trusting God's love for us rather than our love for God. [...] Therefore our prayers should consist mainly of rousing our awareness of God's love for us rather than trying to rouse God's awareness of our love for him, like the priests of Baal on Mount Carmel (1 Kings 18:26-29).
Peter Kreeft
Our culture has filled our heads but emptied our hearts, stuffed our wallets but starved our wonder. It has fed our thirst for facts but not for meaning or mystery. It produces nice people, not heroes.
Peter Kreeft
Now if the religious skeptic is right, we can know nothing about God. And if we can know nothing about God, how can we know God so well that we can know that he cannot be known? How can we know that God cannot and did not reveal himself—and perhaps even through human reason?
Peter Kreeft
