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Until we stop clinging to the concept of good and evil, the world will continue to manifest as friendly goddesses and harmful demons.

Pema Chodron

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Pema Chodron
Age: 88
Born: 1936
Born: July 14
Clergyman
Philosopher
Writer
New York City
New York
Deirdre Blomfield-Brow
Friendly
Concept
Goddesses
Concepts
Harmful
Continue
Clinging
Stop
Demons
Goddess
Evil
Manifest
Good
Demon
World

More quotes by Pema Chodron

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By the way that we think and by the way that we believe in things, in that way our world is created.
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It isn't the things that are happening to us that cause us to suffer, it's what we say to ourselves about the things that are happening. The truth you believe and cling to makes you unavailable to hear anything new.
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Instead of asking ourselves, 'How can I find security and happiness?' we could ask ourselves, 'Can I touch the center of my pain? Can I sit with suffering, both yours and mine, without trying to make it go away? Can I stay present to the ache of loss or disgrace-disapp ointment in all its many forms-and let it open me?' This is the trick.
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To put it concisely, we suffer when we resist the noble and irrefutable truth of impermanence and death.
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In the end, that's what we all need more than anything else: to be there for each other, in every kind of situation.
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The approach is that the best way to use unwanted circumstances on the path of enlightenment is not to resist but to lean into them.
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The truth is that good and bad coexist sour and sweet coexist. They aren't really opposed to each other.
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Ego is like a room of your own, a room with a view with the temperature and the smells and the music that you like. You want it your own way. You'd just like to have a little peace, you'd like to have a little happiness, you know, just gimme a break.
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Wholeheartedly do what it takes to awaken your clear-seeing intelligence, but one day at a time, one moment at a time. If we live that way, we will benefit this earth.
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When we are willing to stay even a moment with uncomfortable energy, we gradually learn not to fear it.
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That nothing is static or fixed, that all is fleeting and impermanent, is the first mark of existence. Everything is in process.
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We can let the circumstances of our lives harden us so that we become increasingly resentful and afraid, or we can let them soften us and make us kinder and more open to what scares us. We always have this choice.
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It becomes increasingly clear that we won’t be free of self-destructive patterns unless we develop a compassionate understanding of what they are.
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The Buddha taught that we're not actually in control, which is a pretty scary idea. But when you let things be as they are, you will be a much happier, more balanced, compassionate person.
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Few of us are satisfied with retreating from the world and just working on ourselves. We want our training to manifest and to be of benefit. The bodhisattva-warrior, therefore, makes a vow to wake up not just for himself but for the welfare of all beings.
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Tonglen practice begins to dissolve the illusion that each of us is alone with this personal suffering that no one else can understand.
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As our kindness for ourselves grows, so does our kindness for other people.
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The most important aspect of being on a spiritual path may be to just keep moving.
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Gloriousness and wretchedness need each other. One inspires us, the other softens us.
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Difficult people are the greatest teachers.
Pema Chodron