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Ordinarily we are swept away by habitual momentum and don't interrupt our patterns slightly. When we feel betrayed or disappointed, does it occur to us to practice?

Pema Chodron

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Pema Chodron
Age: 88
Born: 1936
Born: July 14
Clergyman
Philosopher
Writer
New York City
New York
Deirdre Blomfield-Brow
Disappointed
Interrupt
Patterns
Swept
Practice
Habitual
Momentum
Away
Betrayed
Doe
Occur
Feel
Slightly
Feels
Karma
Ordinarily

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Whatever is happening is the path to enlightenment.
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Clarity and decisiveness come from the willingness to slow down, to listen to and look at what’s happening.
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Sticking with that uncertainty, getting the knack of relaxing in the midst of chaos, learning not to panic-this is the spiritual path.
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We don’t sit in meditation to become good meditators. We sit in meditation so that we’ll be more awake in our lives.
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We can let the circumstances of our lives harden us so that we become increasingly resentful and afraid, or we can let them soften us and make us kinder and more open to what scares us. We always have this choice.
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At the root of all the harm we cause is ignorance.
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Few of us are satisfied with retreating from the world and just working on ourselves. We want our training to manifest and to be of benefit. The bodhisattva-warrior, therefore, makes a vow to wake up not just for himself but for the welfare of all beings.
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In order to have compassion for others, we have to have compassion for ourselves.
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All the wars, all the hatred, all the ignorance in the world come out of being so invested in our opinions.
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No one ever tells us to stop running away from fear...the advice we usually get is to sweeten it up, smooth it over, take a pill, or distract ourselves, but by all means make it go away. (5)
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Someone needs to encourage us not to brush aside what we feel. Not to be ashamed of the love and grief that it arouses in us. Not to be afraid of pain. Someone needs to encourage us: that this soft spot in us could be awakened, and that to do this would change our lives.
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By the way that we think and by the way that we believe in things, in that way our world is created.
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We think that the point is to pass the test or to overcome the problem, but the truth is that things don't really get solved. They come together and they fall apart.
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We tend to forget that we are part of the natural scheme of things.
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I equate ego with trying to figure everything out instead of going with the flow. That closes your heart and your mind to the person or situation that's right in front of you, and you miss so much.
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we come to realize that other people's welfare is just as important as our own. In helping them, we help ourselves. In helping ourselves, we help the world.
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Enlightenment is a direct experience with reality.
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Each time you stay present with fear and uncertainty, you're letting go of a habitual way of finding security and comfort.
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It isn't the things that happen to us in our lives that cause us to suffer, it's how we relate to the things that happen to us that causes us to suffer.
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In the end, that's what we all need more than anything else: to be there for each other, in every kind of situation.
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